\u0130nsana yak\u0131\u015fanla yak\u0131\u015fmayan\u0131n yer de\u011fi\u015ftirdi\u011fi bir d\u00f6nemden ge\u00e7iyoruz. Do\u011fru olan\u0131n yanl\u0131\u015f, yanl\u0131\u015f olan\u0131n do\u011fru gibi alg\u0131land\u0131\u011f\u0131; iyili\u011fin yerini k\u00f6t\u00fcl\u00fc\u011f\u00fcn, d\u00fcr\u00fcstl\u00fc\u011f\u00fcn yerini \u00e7\u0131kar ili\u015fkilerinin, i\u00e7tenli\u011fin yerini yapmac\u0131k davran\u0131\u015flar\u0131n ald\u0131\u011f\u0131 bir anlay\u0131\u015f giderek hayat\u0131n i\u00e7inde kendisine yer buluyor. Oysa insan\u0131n de\u011ferini belirleyen \u015fey, ne kadar dikkat \u00e7ekti\u011fi, ne kadar \u00f6n plana \u00e7\u0131kt\u0131\u011f\u0131 ya da ba\u015fkalar\u0131n\u0131n g\u00f6z\u00fcnde nas\u0131l g\u00f6r\u00fcnd\u00fc\u011f\u00fc de\u011fil, sahip oldu\u011fu de\u011ferler ve bu de\u011ferlere ne \u00f6l\u00e7\u00fcde ba\u011fl\u0131 kald\u0131\u011f\u0131d\u0131r. Ne var ki bug\u00fcn insan\u0131 insan yapan \u00f6zellikler \u00e7o\u011fu zaman s\u0131radan g\u00f6r\u00fcl\u00fcrken, insan\u0131n kendi \u00f6z\u00fcne yabanc\u0131la\u015fmas\u0131na neden olan davran\u0131\u015flar \u00f6nemsenebiliyor. As\u0131l \u00fczerinde durulmas\u0131 gereken de budur: Bir toplumda olmas\u0131 gerekenler neden \u00f6nemini kaybederken, olmamas\u0131 gerekenler giderek normal kabul edilmeye ba\u015flan\u0131r?<\/p>\n\n\n\n
\u0130nsana yak\u0131\u015fan; d\u00fcr\u00fcst olmak, i\u00e7ten davranmak, sade ya\u015famak, ba\u015fkas\u0131n\u0131n hakk\u0131n\u0131 g\u00f6zetmek ve kendi \u00e7\u0131karlar\u0131 u\u011fruna ba\u015fkalar\u0131n\u0131n de\u011ferlerini \u00e7i\u011fnememektir. \u0130nsan, sahip olduklar\u0131yla de\u011fil, sahip olduklar\u0131n\u0131n ve beklentilerinin kar\u015f\u0131s\u0131nda nas\u0131l bir duru\u015f sergiledi\u011fiyle anlam kazan\u0131r. Bir insan\u0131n do\u011fruyu s\u00f6ylemesi, kimsenin g\u00f6rmedi\u011fi yerde de d\u00fcr\u00fcst davranmas\u0131, g\u00fcc\u00fcn\u00fc ba\u015fkalar\u0131n\u0131 ezmek i\u00e7in kullanmamas\u0131 ve \u00e7\u0131kar\u0131na ters d\u00fc\u015fse bile vicdan\u0131ndan uzakla\u015fmamas\u0131, olmas\u0131 gerekenin temelini olu\u015fturur. Ancak bu \u00f6zelliklerin kimi zaman safl\u0131k, g\u00fc\u00e7s\u00fczl\u00fck ya da hayata ayak uyduramamak olarak de\u011ferlendirilmesi, de\u011fer yarg\u0131lar\u0131m\u0131z\u0131n hangi noktaya geldi\u011fini sorgulamam\u0131z\u0131 gerektiriyor. \u00c7\u00fcnk\u00fc d\u00fcr\u00fcstl\u00fc\u011f\u00fcn kay\u0131p, \u00e7\u0131karc\u0131l\u0131\u011f\u0131n kazan\u00e7; m\u00fctevaz\u0131l\u0131\u011f\u0131n eksiklik, g\u00f6steri\u015fin \u00fcst\u00fcnl\u00fck olarak g\u00f6r\u00fcld\u00fc\u011f\u00fc bir anlay\u0131\u015fta insan\u0131n kendisiyle kurdu\u011fu ili\u015fki de ba\u015fkalar\u0131yla kurdu\u011fu ili\u015fki de sa\u011fl\u0131kl\u0131 bir zeminde ilerleyemez.<\/p>\n\n\n\n
Olmamas\u0131 gereken ise insan\u0131n kabul g\u00f6rmek u\u011fruna kendi de\u011ferlerinden vazge\u00e7mesi, yanl\u0131\u015f oldu\u011funu bildi\u011fi davran\u0131\u015flar\u0131 s\u0131rf \u00e7evresinde yayg\u0131n oldu\u011fu i\u00e7in benimsemesi ve ba\u015fkalar\u0131n\u0131n g\u00f6z\u00fcnde \u00f6nemli g\u00f6r\u00fcnmek ad\u0131na kendi \u00f6z\u00fcn\u00fc geri plana itmesidir. Herkesin yapt\u0131\u011f\u0131 bir davran\u0131\u015f\u0131n do\u011fru kabul edilmesi, o davran\u0131\u015f\u0131 do\u011fru h\u00e2le getirmez. Ayn\u0131 \u015fekilde bir d\u00fc\u015f\u00fcncenin \u00e7o\u011funluk taraf\u0131ndan benimsenmesi de onun sorgulanmadan kabul edilmesini gerektirmez. \u0130nsan, tam da bu noktada kendi akl\u0131n\u0131 ve vicdan\u0131n\u0131 kullanabilmeli; ba\u015fkalar\u0131n\u0131n tercihleriyle kendi do\u011frular\u0131 aras\u0131ndaki fark\u0131 g\u00f6rebilmelidir. Aksi h\u00e2lde birey, kendi d\u00fc\u015f\u00fcncesini olu\u015fturan bir insan olmaktan \u00e7\u0131karak \u00e7evresinin beklentilerine g\u00f6re bi\u00e7imlenen bir anlay\u0131\u015f\u0131n par\u00e7as\u0131 h\u00e2line gelir. B\u00f6yle bir durumda kaybedilen yaln\u0131zca ki\u015fisel bir duru\u015f de\u011fil, insan\u0131n kendi hayat\u0131na y\u00f6n verebilme iradesidir.<\/p>\n\n\n\n
Toplum olarak kendi \u00f6z\u00fcm\u00fczden uzakla\u015fmam\u0131z\u0131n nedenlerinden biri de bize ait olmayan davran\u0131\u015f bi\u00e7imlerini ve k\u00fclt\u00fcrel anlay\u0131\u015flar\u0131 sorgulamadan benimsememizdir. Farkl\u0131 k\u00fclt\u00fcrleri tan\u0131mak, yeni d\u00fc\u015f\u00fcncelerden yararlanmak ve de\u011fi\u015fime a\u00e7\u0131k olmak elbette yanl\u0131\u015f de\u011fildir. Ancak de\u011fi\u015fimin, insan\u0131n kendi de\u011ferlerini yok saymas\u0131 pahas\u0131na ger\u00e7ekle\u015fmesi kabul edilebilir de\u011fildir. Bir toplumun geli\u015fmesi, kendi ge\u00e7mi\u015findeki her \u015feyi korumas\u0131 anlam\u0131na gelmedi\u011fi gibi, ba\u015fka toplumlar\u0131n ya\u015fam bi\u00e7imlerini oldu\u011fu gibi benimsemesi anlam\u0131na da gelmez. \u00d6nemli olan, neyin insan\u0131 geli\u015ftirdi\u011fini, neyin insan ili\u015fkilerini g\u00fc\u00e7lendirdi\u011fini ve neyin toplumsal de\u011ferleri zay\u0131flatt\u0131\u011f\u0131n\u0131 ay\u0131rt edebilmektir. Kendi de\u011ferlerimizi sorgulamadan korumak ne kadar yanl\u0131\u015fsa, onlar\u0131 anlamadan ve de\u011ferlendirmeden terk etmek de o kadar yanl\u0131\u015ft\u0131r.<\/p>\n\n\n\n
\u0130nsan ili\u015fkilerinde olmas\u0131 gereken g\u00fcvenin yerini ku\u015fkuya, samimiyetin yerini hesaba, dayan\u0131\u015fman\u0131n yerini ki\u015fisel \u00e7\u0131karlara b\u0131rakmas\u0131 da bu de\u011fi\u015fimin sonu\u00e7lar\u0131ndan biridir. Oysa bir arada ya\u015faman\u0131n temelinde insanlar\u0131n birbirine duydu\u011fu g\u00fcven, kar\u015f\u0131l\u0131kl\u0131 sorumluluk ve ortak de\u011ferler bulunur. Her ili\u015fkinin bir \u00e7\u0131kar hesab\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc, insanlar\u0131n birbirlerine ne katt\u0131klar\u0131ndan \u00e7ok birbirlerinden ne elde edebileceklerine bakt\u0131\u011f\u0131 bir ortamda samimiyetin ve ba\u011fl\u0131l\u0131\u011f\u0131n geli\u015fmesi beklenemez. \u0130nsan, ba\u015fkalar\u0131ndan beklentileri u\u011fruna kendisinden vazge\u00e7memeli; kendi \u00e7\u0131karlar\u0131n\u0131 korurken ba\u015fkalar\u0131n\u0131n haklar\u0131n\u0131 da g\u00f6zetebilmelidir. \u00c7\u00fcnk\u00fc olmas\u0131 gereken, insan\u0131n kendisini yok saymas\u0131 de\u011fil, kendi varl\u0131\u011f\u0131n\u0131 ba\u015fkalar\u0131n\u0131n varl\u0131\u011f\u0131yla \u00e7at\u0131\u015fmadan s\u00fcrd\u00fcrebilmesidir.<\/p>\n\n\n\n
Burada as\u0131l mesele, ge\u00e7mi\u015fi b\u00fct\u00fcn\u00fcyle do\u011fru, bug\u00fcn\u00fc b\u00fct\u00fcn\u00fcyle yanl\u0131\u015f kabul etmek de\u011fildir. Her d\u00f6nemin kendine \u00f6zg\u00fc do\u011frular\u0131, yanl\u0131\u015flar\u0131 ve sorgulanmas\u0131 gereken al\u0131\u015fkanl\u0131klar\u0131 vard\u0131r. Mesele, de\u011fi\u015fimin insan\u0131 daha bilin\u00e7li, daha adil ve daha sorumlu bir noktaya ta\u015f\u0131y\u0131p ta\u015f\u0131mad\u0131\u011f\u0131d\u0131r. E\u011fer insan, daha iyi bir hayat kurmak ad\u0131na d\u00fcr\u00fcstl\u00fc\u011f\u00fcnden uzakla\u015f\u0131yor, daha de\u011ferli g\u00f6r\u00fcnmek u\u011fruna sadeli\u011fini kaybediyor ve daha fazla kazanmak i\u00e7in vicdan\u0131n\u0131 geri plana itiyorsa, ortada ilerlemeden \u00e7ok bir anlam kayb\u0131 vard\u0131r. \u00c7\u00fcnk\u00fc insan\u0131n geli\u015fmesi, her istedi\u011fini elde edebilmesiyle de\u011fil, elde etmek istedikleri kar\u015f\u0131s\u0131nda hangi de\u011ferlerini koruyabildi\u011fiyle \u00f6l\u00e7\u00fclmelidir.<\/p>\n\n\n\n
Sonu\u00e7 olarak, insana yak\u0131\u015fanla yak\u0131\u015fmayan aras\u0131ndaki ayr\u0131m\u0131n korunmas\u0131 yaln\u0131zca bireysel bir tercih de\u011fil, toplumsal ya\u015fam\u0131n sa\u011fl\u0131kl\u0131 bi\u00e7imde s\u00fcrd\u00fcr\u00fclebilmesinin de temel \u015fart\u0131d\u0131r. D\u00fcr\u00fcstl\u00fck, i\u00e7tenlik, adalet, sadelik ve vicdan; insan\u0131n hayat\u0131n\u0131 zorla\u015ft\u0131ran gereksiz y\u00fckler de\u011fil, insan ili\u015fkilerine anlam kazand\u0131ran de\u011ferlerdir. Olmas\u0131 gereken, insan\u0131n bu de\u011ferleri zaman\u0131n de\u011fi\u015fimine g\u00f6re terk etmesi de\u011fil, de\u011fi\u015fen ko\u015fullar i\u00e7inde onlar\u0131 nas\u0131l ya\u015fatabilece\u011fini d\u00fc\u015f\u00fcnmesidir. Olmamas\u0131 gereken ise yanl\u0131\u015f\u0131n yayg\u0131nla\u015fmas\u0131n\u0131 do\u011frulu\u011fun \u00f6l\u00e7\u00fcs\u00fc kabul etmek, ba\u015fkalar\u0131n\u0131n tercihlerini sorgulamadan benimsemek ve kendi \u00f6z\u00fcm\u00fczden uzakla\u015fmay\u0131 geli\u015fmek sanmakt\u0131r. \u00c7\u00fcnk\u00fc insan, ba\u015fkalar\u0131na benzemeyi ba\u015fard\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde de\u011fil, neye inanmas\u0131 ve nas\u0131l ya\u015famas\u0131 gerekti\u011fini kendi akl\u0131yla sorgulayabildi\u011fi \u00f6l\u00e7\u00fcde kendisi olur. Bir toplumun ger\u00e7ek geli\u015fimi de insana yak\u0131\u015fmayan\u0131n s\u0131radanla\u015fmas\u0131nda de\u011fil, insana yak\u0131\u015fan\u0131n yeniden de\u011fer kazanmas\u0131nda sakl\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130nsana yak\u0131\u015fanla yak\u0131\u015fmayan\u0131n yer de\u011fi\u015ftirdi\u011fi bir d\u00f6nemden ge\u00e7iyoruz. Do\u011fru olan\u0131n yanl\u0131\u015f, yanl\u0131\u015f olan\u0131n do\u011fru gibi alg\u0131land\u0131\u011f\u0131; iyili\u011fin yerini k\u00f6t\u00fcl\u00fc\u011f\u00fcn, d\u00fcr\u00fcstl\u00fc\u011f\u00fcn yerini \u00e7\u0131kar ili\u015fkilerinin, i\u00e7tenli\u011fin yerini yapmac\u0131k davran\u0131\u015flar\u0131n ald\u0131\u011f\u0131 bir anlay\u0131\u015f giderek hayat\u0131n i\u00e7inde kendisine yer buluyor. Oysa insan\u0131n de\u011ferini belirleyen \u015fey, ne kadar dikkat \u00e7ekti\u011fi, ne kadar \u00f6n plana \u00e7\u0131kt\u0131\u011f\u0131 ya da ba\u015fkalar\u0131n\u0131n g\u00f6z\u00fcnde nas\u0131l […]<\/p>\n","protected":false},"author":1,"featured_media":612,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[47],"tags":[143,145,144],"class_list":["post-611","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-insan","tag-insana-yakisan-ve-yakismayan","tag-knn","tag-toplumsal-dusunceler"],"_links":{"self":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/611","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/comments?post=611"}],"version-history":[{"count":1,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/611\/revisions"}],"predecessor-version":[{"id":613,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/611\/revisions\/613"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/media\/612"}],"wp:attachment":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/media?parent=611"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/categories?post=611"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/tags?post=611"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}