Huzur dedi\u011fimiz \u015feyin ne oldu\u011funu \u00e7o\u011fu zaman yanl\u0131\u015f yerde ar\u0131yoruz. Sanki insan\u0131n hayat\u0131nda hi\u00e7bir problem kalmad\u0131\u011f\u0131nda, hi\u00e7bir s\u0131k\u0131nt\u0131yla kar\u015f\u0131la\u015fmad\u0131\u011f\u0131nda, hi\u00e7bir m\u00fccadele vermek zorunda olmad\u0131\u011f\u0131nda huzura ula\u015faca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz. Oysa hayat dedi\u011fimiz \u015fey zaten ba\u015fl\u0131 ba\u015f\u0131na bir m\u00fccadeleden ibarettir. \u0130nsan do\u011fdu\u011fu andan itibaren ya\u015famak, ayakta kalmak, kendisini geli\u015ftirmek, sahip olduklar\u0131n\u0131 korumak ve kar\u015f\u0131s\u0131na \u00e7\u0131kan sorunlarla ba\u015f etmek zorundad\u0131r. Bu nedenle b\u00fct\u00fcn m\u00fccadelelerin sona erdi\u011fi bir hayat\u0131n huzur oldu\u011funu d\u00fc\u015f\u00fcnmek bana g\u00f6re huzuru yanl\u0131\u015f anlamakt\u0131r. \u00c7\u00fcnk\u00fc m\u00fccadele hayat\u0131n kar\u015f\u0131t\u0131 de\u011fil, hayat\u0131n kendisidir.<\/p>\n\n\n\n
Bence huzur, insan\u0131n hayat\u0131nda hi\u00e7bir rahats\u0131zl\u0131\u011f\u0131n bulunmamas\u0131 de\u011fil; kar\u015f\u0131s\u0131na \u00e7\u0131kan rahats\u0131zl\u0131klar, sorunlar ve g\u00fc\u00e7l\u00fckler kar\u015f\u0131s\u0131nda kendi dengesini kaybetmemesidir. \u0130nsan m\u00fccadele eder, yorulur, \u00fcz\u00fcl\u00fcr, \u00f6fkelenir, bazen kaybeder, bazen yeniden aya\u011fa kalkar. B\u00fct\u00fcn bunlar hayat\u0131n do\u011fal par\u00e7alar\u0131d\u0131r. Huzur ise b\u00fct\u00fcn bunlar\u0131n ortadan kalkmas\u0131 de\u011fil, insan\u0131n b\u00fct\u00fcn bunlar\u0131n i\u00e7erisinde kendisini kaybetmemesidir. \u00c7\u00fcnk\u00fc insan\u0131n hi\u00e7bir \u015fey i\u00e7in m\u00fccadele etmedi\u011fi, hi\u00e7bir \u015feyi sorgulamad\u0131\u011f\u0131 ve hi\u00e7bir \u015feye itiraz etmedi\u011fi bir hayat d\u0131\u015far\u0131dan sakin g\u00f6r\u00fcnebilir; fakat bu sakinli\u011fin ger\u00e7ekten huzur olup olmad\u0131\u011f\u0131 ayr\u0131ca sorgulanmal\u0131d\u0131r.<\/p>\n\n\n\n
Hatta bana g\u00f6re m\u00fccadelenin kendisi bile bir huzur bi\u00e7imidir. \u0130nsan inand\u0131\u011f\u0131 bir \u015fey u\u011fruna m\u00fccadele ediyorsa, yanl\u0131\u015f g\u00f6rd\u00fc\u011f\u00fc bir \u015feye itiraz ediyorsa, sevdi\u011fi insanlar i\u00e7in \u00e7aba g\u00f6steriyorsa, kendi hayat\u0131n\u0131 daha iyi h\u00e2le getirmek i\u00e7in u\u011fra\u015f\u0131yorsa ve b\u00fct\u00fcn bunlar\u0131 yaparken kendi iradesini koruyabiliyorsa, asl\u0131nda hayat\u0131n\u0131n i\u00e7erisinde bir anlam buluyor demektir. \u0130nsan bazen istedi\u011fi sonucu alamasa bile m\u00fccadele etmi\u015f olman\u0131n verdi\u011fi i\u00e7 rahatl\u0131\u011f\u0131 ya\u015fayabilir. \u00c7\u00fcnk\u00fc insan\u0131n huzuru her zaman elde etti\u011fi sonu\u00e7tan de\u011fil, kendi vicdan\u0131na kar\u015f\u0131 g\u00f6revini yerine getirip getirmedi\u011finden de kaynaklanabilir.<\/p>\n\n\n\n
Bu nedenle huzur ile m\u00fccadeleyi birbirinin kar\u015f\u0131t\u0131 olarak g\u00f6rmek bana do\u011fru gelmiyor. As\u0131l kar\u015f\u0131tl\u0131k m\u00fccadele ile huzur aras\u0131nda de\u011fil, m\u00fccadele ile t\u00fckenmek aras\u0131nda<\/strong> vard\u0131r. M\u00fccadele insan\u0131 diri tutabilir, geli\u015ftirebilir, g\u00fc\u00e7lendirebilir; fakat insan\u0131n s\u00fcrekli tehdit alt\u0131nda oldu\u011fu, s\u00fcrekli korktu\u011fu, s\u00fcrekli bask\u0131 g\u00f6rd\u00fc\u011f\u00fc ve kendisini hi\u00e7bir zaman g\u00fcvende hissedemedi\u011fi bir ortam art\u0131k m\u00fccadele olmaktan \u00e7\u0131kar ve insan\u0131 t\u00fcketmeye ba\u015flar. \u0130nsan m\u00fccadele ederken ya\u015fayabilir; fakat s\u00fcrekli bir sava\u015f h\u00e2linde ya\u015famaya ba\u015flad\u0131\u011f\u0131nda kendisini kaybedebilir.<\/p>\n\n\n\n Asl\u0131nda bu durum yaln\u0131zca insan i\u00e7in de ge\u00e7erli de\u011fildir. Hayvanlar\u0131n ve bitkilerin i\u00e7inde bulunduklar\u0131 \u00e7evre, onlar\u0131n ya\u015famlar\u0131n\u0131 ve geli\u015fimlerini do\u011frudan etkiler. Hayvan s\u00fcrekli korku ve tehdit alt\u0131nda b\u0131rak\u0131ld\u0131\u011f\u0131nda davran\u0131\u015flar\u0131 ve sa\u011fl\u0131\u011f\u0131 bundan etkilenir. Bitki uygun olmayan \u00e7evresel \u015fartlara maruz kald\u0131\u011f\u0131nda b\u00fcy\u00fcmesi, geli\u015fmesi ve ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmesi bundan etkilenir. Elbette bir bitkinin bizim anlad\u0131\u011f\u0131m\u0131z anlamda \u201chuzur\u201d duydu\u011funu s\u00f6ylemek bilimsel olarak do\u011fru de\u011fildir. Fakat canl\u0131lar\u0131n bulunduklar\u0131 \u00e7evreden etkilendikleri, uygun ko\u015fullarda geli\u015fme ve ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrme imk\u00e2nlar\u0131n\u0131n artt\u0131\u011f\u0131, s\u00fcrekli stres ve olumsuz ko\u015fullar\u0131n ise onlar\u0131 zorlad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r.<\/p>\n\n\n\n Buradan hareketle huzuru yaln\u0131zca insana ait psikolojik bir durum olarak d\u00fc\u015f\u00fcnmek de eksik kal\u0131yor. Canl\u0131lar\u0131n ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrebilmeleri i\u00e7in belirli bir dengeye ihtiya\u00e7lar\u0131 vard\u0131r. \u0130nsan i\u00e7in bu denge daha karma\u015f\u0131kt\u0131r; \u00e7\u00fcnk\u00fc insan sadece fiziksel \u015fartlardan de\u011fil, i\u00e7inde bulundu\u011fu sosyal \u00e7evreden, ili\u015fkilerinden, d\u00fc\u015f\u00fcncelerinden, beklentilerinden ve gelece\u011fe dair kayg\u0131lar\u0131ndan da etkilenir. \u0130nsan s\u00fcrekli kavga, korku, bask\u0131, belirsizlik ve g\u00fcvensizlik i\u00e7erisinde ya\u015fad\u0131\u011f\u0131nda bunun bir kar\u015f\u0131l\u0131\u011f\u0131 mutlaka ortaya \u00e7\u0131kar. Ayn\u0131 \u015fekilde g\u00fcven duydu\u011fu, kendisini de\u011ferli hissetti\u011fi ve kendi hayat\u0131 \u00fczerinde belli \u00f6l\u00e7\u00fcde s\u00f6z sahibi olabildi\u011fi bir ortamda ise insan\u0131n kendisini geli\u015ftirmesi ve hayat\u0131n\u0131 daha anlaml\u0131 h\u00e2le getirmesi kolayla\u015f\u0131r.<\/p>\n\n\n\n Fakat burada da huzuru yanl\u0131\u015f anlamamak gerekir. \u0130nsan hayat\u0131ndaki b\u00fct\u00fcn rahats\u0131zl\u0131klar\u0131 ortadan kald\u0131rmak m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 gibi, bunu istemek de belki do\u011fru de\u011fildir. \u00c7\u00fcnk\u00fc insan\u0131n geli\u015fmesinde kar\u015f\u0131la\u015ft\u0131\u011f\u0131 g\u00fc\u00e7l\u00fcklerin, yapt\u0131\u011f\u0131 m\u00fccadelelerin ve ya\u015fad\u0131\u011f\u0131 k\u0131r\u0131lmalar\u0131n \u00f6nemli bir yeri vard\u0131r. \u0130nsan her \u015feyi haz\u0131r bulsayd\u0131, hi\u00e7bir sorunla kar\u015f\u0131la\u015fmasayd\u0131 ve hayat\u0131n b\u00fct\u00fcn zorluklar\u0131 onun ad\u0131na ortadan kald\u0131r\u0131lm\u0131\u015f olsayd\u0131, belki de bug\u00fcn \u201cg\u00fc\u00e7\u201d olarak g\u00f6rd\u00fc\u011f\u00fcm\u00fcz bir\u00e7ok \u00f6zelli\u011fi hi\u00e7 geli\u015ftiremeyecekti. Bu nedenle insan\u0131 korumak ad\u0131na onu hayat\u0131n b\u00fct\u00fcn zorluklar\u0131ndan uzakla\u015ft\u0131rmak da ba\u015fka bir yan\u0131lg\u0131d\u0131r.<\/p>\n\n\n\n Benim i\u00e7in ger\u00e7ek huzur tam da burada ba\u015fl\u0131yor. Huzur, m\u00fccadeleden ka\u00e7mak de\u011fil; m\u00fccadele ederken kendini kaybetmemektir.<\/strong> \u0130nsan gerekti\u011finde itiraz etmeli, gerekti\u011finde sava\u015fmal\u0131, gerekti\u011finde bir \u015feyleri de\u011fi\u015ftirmek i\u00e7in b\u00fct\u00fcn g\u00fcc\u00fcn\u00fc ortaya koymal\u0131d\u0131r. Fakat b\u00fct\u00fcn bunlar\u0131 yaparken kendi i\u00e7 d\u00fcnyas\u0131n\u0131 da tamamen y\u0131kmamal\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan\u0131n kendisini koruyamad\u0131\u011f\u0131 bir m\u00fccadele, bir s\u00fcre sonra u\u011fruna m\u00fccadele etti\u011fi \u015feyin anlam\u0131n\u0131 da ortadan kald\u0131rabilir.<\/p>\n\n\n\n Belki de huzurun en \u00f6nemli taraf\u0131, insan\u0131n neyi de\u011fi\u015ftirebilece\u011fini ve neyi de\u011fi\u015ftiremeyece\u011fini ay\u0131rt edebilmesidir. De\u011fi\u015ftirebilece\u011fi \u015fey i\u00e7in m\u00fccadele etmek, de\u011fi\u015ftiremeyece\u011fi \u015fey i\u00e7in ise kendisini t\u00fcketmemek gerekir. Her \u015feye kar\u015f\u0131 sava\u015f a\u00e7mak da huzur de\u011fildir, hi\u00e7bir \u015feye kar\u015f\u0131 \u00e7\u0131kmamak da. As\u0131l mesele, insan\u0131n hangi m\u00fccadeleyi vermesi gerekti\u011fini anlayabilmesidir. \u00c7\u00fcnk\u00fc bazen m\u00fccadele etmek gerekir, bazen beklemek, bazen vazge\u00e7mek, bazen yeniden ba\u015flamak ve bazen de art\u0131k de\u011fi\u015ftiremeyece\u011fin bir \u015feyi oldu\u011fu h\u00e2liyle kabul etmek gerekir.<\/p>\n\n\n\n Sonu\u00e7ta huzur bana g\u00f6re hayat\u0131n sessizle\u015fmesi de\u011fildir. Hayat zaten hi\u00e7bir zaman tamamen sessiz olmayacakt\u0131r. \u0130nsan ya\u015fad\u0131\u011f\u0131 s\u00fcrece sorunlarla, kay\u0131plarla, belirsizliklerle ve m\u00fccadelelerle kar\u015f\u0131la\u015facakt\u0131r. \u00d6nemli olan b\u00fct\u00fcn bunlar\u0131n i\u00e7erisinde insan\u0131n kendi iradesini, vicdan\u0131n\u0131 ve ya\u015famla kurdu\u011fu ba\u011f\u0131 kaybetmemesidir. Huzur, hayat\u0131n b\u00fct\u00fcn y\u00fcklerinden kurtulmak de\u011fil; hangi y\u00fck\u00fc ta\u015f\u0131yaca\u011f\u0131n\u0131, hangisine kar\u015f\u0131 m\u00fccadele edece\u011fini ve hangisini art\u0131k geride b\u0131rakmas\u0131 gerekti\u011fini bilmektir.<\/p>\n\n\n\n Belki de insan\u0131n arad\u0131\u011f\u0131 ger\u00e7ek huzur, hi\u00e7bir \u015feyin kendisini rahats\u0131z etmedi\u011fi bir hayat de\u011fildir. Tam tersine, rahats\u0131z oldu\u011fu \u015feylerin fark\u0131nda oldu\u011fu, de\u011fi\u015ftirmesi gerekenler i\u00e7in m\u00fccadele etti\u011fi, de\u011fi\u015ftiremeyeceklerini kabullendi\u011fi ve b\u00fct\u00fcn bunlar\u0131n i\u00e7erisinde kendisi olarak kalabildi\u011fi bir hayatt\u0131r.<\/strong><\/p>\n\n\n\n \u00c7\u00fcnk\u00fc insan\u0131n huzuru, m\u00fccadelenin bitmesinde de\u011fil; m\u00fccadelesinin bir anlam ta\u015f\u0131d\u0131\u011f\u0131n\u0131 bilmesinde sakl\u0131d\u0131r.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Huzur dedi\u011fimiz \u015feyin ne oldu\u011funu \u00e7o\u011fu zaman yanl\u0131\u015f yerde ar\u0131yoruz. Sanki insan\u0131n hayat\u0131nda hi\u00e7bir problem kalmad\u0131\u011f\u0131nda, hi\u00e7bir s\u0131k\u0131nt\u0131yla kar\u015f\u0131la\u015fmad\u0131\u011f\u0131nda, hi\u00e7bir m\u00fccadele vermek zorunda olmad\u0131\u011f\u0131nda huzura ula\u015faca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz. Oysa hayat dedi\u011fimiz \u015fey zaten ba\u015fl\u0131 ba\u015f\u0131na bir m\u00fccadeleden ibarettir. \u0130nsan do\u011fdu\u011fu andan itibaren ya\u015famak, ayakta kalmak, kendisini geli\u015ftirmek, sahip olduklar\u0131n\u0131 korumak ve kar\u015f\u0131s\u0131na \u00e7\u0131kan sorunlarla ba\u015f etmek […]<\/p>\n","protected":false},"author":1,"featured_media":607,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[47],"tags":[142,140,141],"class_list":["post-606","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-insan","tag-huzur-nedir","tag-insan-icin-huzur","tag-mucadele-stratejisi-ve-huzur"],"_links":{"self":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/606","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/comments?post=606"}],"version-history":[{"count":1,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/606\/revisions"}],"predecessor-version":[{"id":608,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/606\/revisions\/608"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/media\/607"}],"wp:attachment":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/media?parent=606"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/categories?post=606"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/tags?post=606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}