\u00d6yle bir zaman ki, insan\u0131n neyle \u00f6v\u00fcnece\u011fini, neyle gurur duyaca\u011f\u0131n\u0131 art\u0131k kestirmek m\u00fcmk\u00fcn de\u011fil. Ge\u00e7mi\u015fte insan\u0131 de\u011ferli k\u0131lan \u015feyler vard\u0131; bir duru\u015fu, bir s\u00f6z\u00fc, bir eme\u011fi, bir ahlak\u0131, bir bilgisi, bir karakteri vard\u0131 insan\u0131n. \u0130nsan sahip oldu\u011fu \u015feylerden \u00e7ok, nas\u0131l bir insan oldu\u011fuyla an\u0131l\u0131rd\u0131. Bug\u00fcn ise \u00f6yle bir noktaya geldik ki, insan\u0131n sahip oldu\u011fu de\u011ferlerin yerini g\u00f6steri\u015f, ahlaki \u00f6l\u00e7\u00fclerin yerini be\u011fenilme arzusu, ki\u015fili\u011fin yerini ise insanlar\u0131n dikkatini \u00e7ekme \u00e7abas\u0131 ald\u0131.<\/p>\n\n\n\n
\u00d6yle bir zaman ki, g\u00f6t\u00fcyle \u00f6v\u00fcn\u00fcyor ve gurur duyuyor kendisiyle!<\/strong><\/p>\n\n\n\n Burada mesele elbette yaln\u0131zca bir insan\u0131n kendi bedeniyle \u00f6v\u00fcnmesi de\u011fildir. As\u0131l mesele, bir toplumun de\u011fer \u00f6l\u00e7\u00fclerinin hangi noktaya kadar savrulabildi\u011fidir. \u00c7\u00fcnk\u00fc insan\u0131n neyi sergiledi\u011fi kadar, neden sergileme ihtiyac\u0131 duydu\u011fu da \u00f6nemlidir. \u0130nsan kendi de\u011ferini ortaya koyacak ba\u015fka hi\u00e7bir \u015fey bulam\u0131yorsa, elinde kalan tek \u015fey bedenini, g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc ve insanlar\u0131n kendisine y\u00f6neltece\u011fi bak\u0131\u015flar\u0131 \u00fczerinden bir de\u011fer \u00fcretmeye \u00e7al\u0131\u015fmaksa, ortada sadece bireysel bir tercih de\u011fil, ayn\u0131 zamanda ciddi bir toplumsal yozla\u015fma vard\u0131r.<\/p>\n\n\n\n Bug\u00fcn insanlara neye sahip olduklar\u0131n\u0131 de\u011fil, ka\u00e7 ki\u015finin kendilerine bakt\u0131\u011f\u0131n\u0131 soran bir d\u00fczen kurulmu\u015f durumda. Ne s\u00f6yledi\u011finin, ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcn, ne \u00fcretti\u011finin, neye inand\u0131\u011f\u0131n\u0131n ve nas\u0131l ya\u015fad\u0131\u011f\u0131n\u0131n giderek \u00f6nemsizle\u015fti\u011fi; buna kar\u015f\u0131l\u0131k nas\u0131l g\u00f6r\u00fcnd\u00fc\u011f\u00fcn\u00fcn, ka\u00e7 ki\u015finin be\u011fendi\u011finin ve ne kadar dikkat \u00e7ekti\u011finin \u00f6nemli hale geldi\u011fi bir \u00e7a\u011f\u0131n i\u00e7erisindeyiz.<\/p>\n\n\n\n \u0130nsan art\u0131k kendisini anlatmak i\u00e7in d\u00fc\u015f\u00fcncelerini de\u011fil, g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc kullan\u0131yor.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc d\u00fc\u015f\u00fcnmek emek istiyor.<\/p>\n\n\n\n Bilgi istiyor.<\/p>\n\n\n\n Karakter istiyor.<\/p>\n\n\n\n Duru\u015f istiyor.<\/p>\n\n\n\n B\u00fct\u00fcn bunlar\u0131n yerine ise birka\u00e7 saniyelik bir g\u00f6r\u00fcnt\u00fc koymak \u00e7ok daha kolay. \u0130nsanlar\u0131n dikkatini \u00e7ekmek, onlar\u0131n hayranl\u0131\u011f\u0131n\u0131 kazanmak ve kendisine bir de\u011fer bi\u00e7tirmek i\u00e7in art\u0131k b\u00fcy\u00fck bir birikime sahip olmak gerekmiyor. Yeter ki g\u00f6r\u00fcn\u00fcr ol. Yeter ki dikkat \u00e7ek. Yeter ki insanlar\u0131n konu\u015faca\u011f\u0131 bir \u015fey ortaya koy.<\/p>\n\n\n\n Ve sonra b\u00fct\u00fcn bunlar \u00f6zg\u00fcven ad\u0131 alt\u0131nda pazarlan\u0131yor.<\/p>\n\n\n\n Oysa \u00f6zg\u00fcven ba\u015fka bir \u015feydir.<\/p>\n\n\n\n \u0130nsan\u0131n kendisine g\u00fcvenmesi, sahip oldu\u011fu bedenin herhangi bir par\u00e7as\u0131n\u0131 insanlara g\u00f6stermekten ibaret de\u011fildir. \u00d6zg\u00fcven, kimse alk\u0131\u015flamasa da do\u011fru bildi\u011finin arkas\u0131nda durabilmektir. \u0130nsanlar\u0131n be\u011fenisine ihtiya\u00e7 duymadan ya\u015fayabilmektir. Bir ba\u015fkas\u0131n\u0131n g\u00f6z\u00fcnde de\u011fer kazanmak i\u00e7in kendisini s\u00fcrekli te\u015fhir etmek zorunda hissetmemektir.<\/p>\n\n\n\n Bug\u00fcn ise \u00f6zg\u00fcven ile te\u015fhir aras\u0131ndaki \u00e7izgi neredeyse tamamen ortadan kald\u0131r\u0131lm\u0131\u015f durumda.<\/p>\n\n\n\n Her \u015fey g\u00f6steriliyor.<\/p>\n\n\n\n Her \u015fey pazarlan\u0131yor.<\/p>\n\n\n\n Her \u015fey be\u011feniye sunuluyor.<\/p>\n\n\n\n Hatta insan art\u0131k kendi mahremiyetini bile ba\u015fkalar\u0131n\u0131n be\u011fenisine a\u00e7arak bundan bir gurur ve de\u011fer \u00fcretmeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n\n\n\n Bunun en ac\u0131 taraf\u0131 ise insanlar\u0131n bunu garip bulmamaya ba\u015flamas\u0131d\u0131r.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc toplum, s\u00fcrekli tekrar edilen her \u015feyi zamanla normal kabul ediyor.<\/p>\n\n\n\n D\u00fcn utan\u0131lacak bir davran\u0131\u015f olarak g\u00f6r\u00fclen \u015fey, bug\u00fcn cesaret olarak sunuluyor. D\u00fcn mahrem kabul edilen \u015fey, bug\u00fcn \u00f6zg\u00fcrl\u00fck ad\u0131na sergileniyor. D\u00fcn insan\u0131n kendi i\u00e7inde saklad\u0131\u011f\u0131 de\u011ferler, bug\u00fcn insanlar\u0131n \u00f6n\u00fcne \u00e7\u0131kar\u0131l\u0131p be\u011feniye sunuluyor.<\/p>\n\n\n\n Sonra da b\u00fct\u00fcn bunlar\u0131n ad\u0131na modernlik deniliyor.<\/p>\n\n\n\n Hay\u0131r.<\/p>\n\n\n\n Her de\u011fi\u015fim geli\u015fme de\u011fildir.<\/p>\n\n\n\n Her \u00f6zg\u00fcrl\u00fck s\u00f6ylemi \u00f6zg\u00fcrl\u00fck de\u011fildir.<\/p>\n\n\n\n Her \u00f6zg\u00fcven g\u00f6sterisi de \u00f6zg\u00fcven de\u011fildir.<\/p>\n\n\n\n Bazen insan\u0131n \u00f6zg\u00fcr oldu\u011funu zannetti\u011fi \u015fey, asl\u0131nda ba\u015fkalar\u0131n\u0131n bak\u0131\u015flar\u0131na ne kadar ba\u011f\u0131ml\u0131 hale geldi\u011finin g\u00f6stergesidir.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc ger\u00e7ekten \u00f6zg\u00fcr olan insan, s\u00fcrekli g\u00f6r\u00fclmek zorunda de\u011fildir.<\/p>\n\n\n\n S\u00fcrekli be\u011fenilmek zorunda de\u011fildir.<\/p>\n\n\n\n S\u00fcrekli kendisini kan\u0131tlamak zorunda de\u011fildir.<\/p>\n\n\n\n Ve en \u00f6nemlisi, kendi de\u011ferini ba\u015fkalar\u0131n\u0131n g\u00f6zlerinden \u00f6l\u00e7mez.<\/p>\n\n\n\n Bug\u00fcn ise insan\u0131n kendi de\u011ferini belirleme hakk\u0131n\u0131 bile ba\u015fkalar\u0131na b\u0131rakt\u0131\u011f\u0131 bir d\u00f6nemden ge\u00e7iyoruz. Ka\u00e7 ki\u015fi be\u011fendi, ka\u00e7 ki\u015fi bakt\u0131, ka\u00e7 ki\u015fi yorum yapt\u0131, ka\u00e7 ki\u015fi konu\u015ftu?<\/p>\n\n\n\n Sanki insan\u0131n de\u011feri bunlar\u0131n toplam\u0131ndan ibaretmi\u015f gibi\u2026<\/p>\n\n\n\n \u0130\u015fte as\u0131l tehlike burada.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc bir toplumda insanlar karakterleriyle de\u011fil g\u00f6r\u00fcnt\u00fcleriyle, bilgileriyle de\u011fil te\u015fhir ettikleriyle, emekleriyle de\u011fil ald\u0131klar\u0131 be\u011fenilerle de\u011fer g\u00f6rmeye ba\u015flad\u0131\u011f\u0131nda, orada yaln\u0131zca bireyler de\u011fil, de\u011ferler sistemi de \u00e7\u00f6kmeye ba\u015flar.<\/p>\n\n\n\n Ve insan, sonunda neyle gurur duyaca\u011f\u0131n\u0131 bilemez hale gelir.<\/p>\n\n\n\n \u00d6yle bir zaman ki, insan\u0131n gurur duyaca\u011f\u0131 \u015feylerin aras\u0131na kendi bedenini koymas\u0131 art\u0131k \u015fa\u015f\u0131rt\u0131c\u0131 gelmiyor. Hatta bunu ele\u015ftirenler gerici, ahlak\u0131 savunanlar \u00e7a\u011fd\u0131\u015f\u0131, mahremiyeti \u00f6nemseyenler ise \u00f6zg\u00fcrl\u00fc\u011fe kar\u015f\u0131 olmakla su\u00e7lanabiliyor.<\/p>\n\n\n\n \u0130\u015fte ben tam da burada duruyorum.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc mesele bir insan\u0131n bedeni de\u011fildir.<\/p>\n\n\n\n Mesele, insan\u0131n kendisini yaln\u0131zca bedeni \u00fczerinden tan\u0131mlayacak kadar i\u00e7ini bo\u015faltmas\u0131d\u0131r.<\/strong><\/p>\n\n\n\n Mesele, insan\u0131n elinde s\u00f6yleyecek s\u00f6z\u00fc kalmad\u0131\u011f\u0131nda g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc s\u00f6z yerine koymas\u0131d\u0131r.<\/p>\n\n\n\n Mesele, karakterin yerini te\u015fhirin, eme\u011fin yerini g\u00f6steri\u015fin, d\u00fc\u015f\u00fcncenin yerini g\u00f6r\u00fcnt\u00fcn\u00fcn ve insan olman\u0131n yerini be\u011fenilmenin almaya ba\u015flamas\u0131d\u0131r.<\/p>\n\n\n\n Ve insanl\u0131k a\u00e7\u0131s\u0131ndan as\u0131l soru \u015fudur:<\/p>\n\n\n\n Biz ger\u00e7ekten ilerliyor muyuz, yoksa sadece yozla\u015fmam\u0131z\u0131 daha modern kelimelerle mi anlat\u0131yoruz?<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc insan\u0131n elinde bilgi, fikir, emek, ahlak ve karakter varken bunlarla gurur duymay\u0131 b\u0131rak\u0131p yaln\u0131zca g\u00f6r\u00fcn\u00fc\u015f\u00fcyle \u00f6v\u00fcnmeye ba\u015flamas\u0131, bana g\u00f6re ilerlemenin de\u011fil, de\u011fer kayb\u0131n\u0131n en a\u00e7\u0131k i\u015faretlerinden biridir.<\/strong><\/p>\n\n\n\n \u00d6yle bir zaman ki, insan kendisini b\u00fcy\u00fctmek yerine kendisini sergiliyor.<\/p>\n\n\n\n Ve daha da k\u00f6t\u00fcs\u00fc, sergiledi\u011fi \u015feyle gurur duyuyor.<\/p>\n\n\n\n Belki de bug\u00fcn en fazla sormam\u0131z gereken soru budur:<\/p>\n\n\n\n \u0130nsan ger\u00e7ekten neye sahip oldu\u011fu i\u00e7in gurur duymal\u0131d\u0131r?<\/strong><\/p>\n\n\n\n \u00c7\u00fcnk\u00fc insan\u0131n de\u011feri, insanlar\u0131n ona nereden bakt\u0131\u011f\u0131yla de\u011fil, insan\u0131n kendisine bakt\u0131\u011f\u0131nda kar\u015f\u0131s\u0131nda nas\u0131l bir karakter g\u00f6rd\u00fc\u011f\u00fcyle \u00f6l\u00e7\u00fclmelidir.<\/p>\n","protected":false},"excerpt":{"rendered":" \u00d6yle bir zaman ki, insan\u0131n neyle \u00f6v\u00fcnece\u011fini, neyle gurur duyaca\u011f\u0131n\u0131 art\u0131k kestirmek m\u00fcmk\u00fcn de\u011fil. Ge\u00e7mi\u015fte insan\u0131 de\u011ferli k\u0131lan \u015feyler vard\u0131; bir duru\u015fu, bir s\u00f6z\u00fc, bir eme\u011fi, bir ahlak\u0131, bir bilgisi, bir karakteri vard\u0131 insan\u0131n. \u0130nsan sahip oldu\u011fu \u015feylerden \u00e7ok, nas\u0131l bir insan oldu\u011fuyla an\u0131l\u0131rd\u0131. Bug\u00fcn ise \u00f6yle bir noktaya geldik ki, insan\u0131n sahip oldu\u011fu de\u011ferlerin […]<\/p>\n","protected":false},"author":1,"featured_media":604,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[113,47],"tags":[136],"class_list":["post-603","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-toplumsal-meseleler","category-insan","tag-oyle-bir-zaman-ki"],"_links":{"self":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/603","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/comments?post=603"}],"version-history":[{"count":1,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/603\/revisions"}],"predecessor-version":[{"id":605,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/603\/revisions\/605"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/media\/604"}],"wp:attachment":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/media?parent=603"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/categories?post=603"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/tags?post=603"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}