Akl\u0131mda \u00e7ok \u015fey var.<\/p>\n\n\n\n
Bu \u00fclkenin i\u00e7inde bulundu\u011fu durumla, toplumun giderek al\u0131\u015ft\u0131\u011f\u0131 yanl\u0131\u015flarla, adalet duygusunun zedelenmesiyle, insanlar\u0131n hakl\u0131 olmaktan \u00e7ok g\u00fc\u00e7l\u00fc olan\u0131n yan\u0131nda durmay\u0131 tercih etmesiyle ve zaman i\u00e7erisinde yanl\u0131\u015flar\u0131n o kadar s\u0131radanla\u015ft\u0131r\u0131lmas\u0131yla ilgili s\u00f6ylemek istedi\u011fim \u00e7ok \u015fey var. Fakat b\u00fct\u00fcn bunlar\u0131 dile getirmenin ger\u00e7ekten bir faydas\u0131 var m\u0131, bazen bundan bile emin olam\u0131yorum.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc insan bir s\u00fcre sonra yaln\u0131zca ya\u015fad\u0131\u011f\u0131 sorunlardan de\u011fil, sorunlar\u0131n art\u0131k sorun olarak g\u00f6r\u00fclmemesinden yoruluyor.<\/p>\n\n\n\n
Bir toplumda yanl\u0131\u015f yapan\u0131n de\u011fil, yanl\u0131\u015f kar\u015f\u0131s\u0131nda konu\u015fan\u0131n sorguland\u0131\u011f\u0131; hakk\u0131n\u0131 arayan\u0131n huzursuzluk \u00e7\u0131karmakla, itiraz edenin d\u00fczeni bozmakla, soru soran\u0131n ise gereksiz yere mesele b\u00fcy\u00fctmekle su\u00e7land\u0131\u011f\u0131 bir noktaya gelindi\u011finde, insan\u0131n akl\u0131na ister istemez \u015fu soru geliyor: Biz ger\u00e7ekten neyi de\u011fi\u015ftirebiliriz?<\/p>\n\n\n\n
Siyasetin, kurumlar\u0131n ve toplumsal ili\u015fkilerin olmas\u0131 gereken temel amac\u0131 insanlar\u0131n daha adil, daha g\u00fcvenli ve daha \u00f6zg\u00fcr bir hayat ya\u015fayabilmesini sa\u011flamakken, zaman i\u00e7erisinde d\u00fczenin kendi varl\u0131\u011f\u0131n\u0131 korumay\u0131 insanlar\u0131n sorunlar\u0131n\u0131n \u00f6n\u00fcne koydu\u011fu bir anlay\u0131\u015f yerle\u015fmeye ba\u015flad\u0131\u011f\u0131nda, yozla\u015fma yaln\u0131zca y\u00f6netenlerin veya siyaset\u00e7ilerin meselesi olmaktan \u00e7\u0131kar ve toplumun tamam\u0131n\u0131 i\u00e7ine alan daha b\u00fcy\u00fck bir probleme d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc yozla\u015fm\u0131\u015f bir d\u00fczen yaln\u0131zca yukar\u0131da kurulmaz.<\/p>\n\n\n\n
Onu a\u015fa\u011f\u0131da kabullenenler, g\u00f6rd\u00fc\u011f\u00fc halde susanlar, kendi \u00e7\u0131kar\u0131 i\u00e7in yanl\u0131\u015flar\u0131 g\u00f6rmezden gelenler ve bug\u00fcn kendisine dokunmad\u0131\u011f\u0131 i\u00e7in ba\u015fkas\u0131n\u0131n u\u011frad\u0131\u011f\u0131 haks\u0131zl\u0131\u011f\u0131 \u00f6nemsemeyenler de zaman i\u00e7erisinde o d\u00fczenin devaml\u0131l\u0131\u011f\u0131n\u0131n bir par\u00e7as\u0131 haline gelir.<\/p>\n\n\n\n
As\u0131l tehlike de burada ba\u015flar.<\/p>\n\n\n\n
\u0130nsanlar yanl\u0131\u015flara al\u0131\u015ft\u0131k\u00e7a yanl\u0131\u015flar b\u00fcy\u00fcr, haks\u0131zl\u0131klar tekrarland\u0131k\u00e7a s\u0131radanla\u015f\u0131r, adaletsizlik s\u00fcrekli ya\u015fand\u0131\u011f\u0131nda insanlar bir s\u00fcre sonra adaletsizli\u011fin kendisini de\u011fil, ona itiraz edilmesini problem olarak g\u00f6rmeye ba\u015flar.<\/p>\n\n\n\n
Oysa bir toplumun en \u00f6nemli g\u00fcc\u00fc, y\u00f6netenlerin ne kadar g\u00fc\u00e7l\u00fc oldu\u011fu de\u011fil, toplumun yanl\u0131\u015f kar\u015f\u0131s\u0131nda ne kadar g\u00fc\u00e7l\u00fc bir itiraz ortaya koyabildi\u011fidir.<\/p>\n\n\n\n
Demokrasi yaln\u0131zca sand\u0131\u011fa gidilen g\u00fcnlerden ibaret de\u011fildir. Hukuk yaln\u0131zca kanun kitaplar\u0131nda yazan maddelerden olu\u015fmaz. Adalet yaln\u0131zca mahkeme salonlar\u0131nda aranmaz. Bunlar\u0131n tamam\u0131, toplumun g\u00fcndelik hayat\u0131nda hakk\u0131n, hukukun, e\u015fitli\u011fin ve insan onurunun ne kadar kar\u015f\u0131l\u0131k buldu\u011fuyla anlam kazan\u0131r.<\/p>\n\n\n\n
Bu nedenle bug\u00fcn insan\u0131n kendisine sormas\u0131 gereken soru yaln\u0131zca \u201cKim y\u00f6netiyor?\u201d de\u011fildir.<\/p>\n\n\n\n
As\u0131l soru, \u201cNas\u0131l bir d\u00fczen i\u00e7erisinde ya\u015famak istiyoruz?\u201d<\/strong> sorusudur.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc isimler de\u011fi\u015febilir, iktidarlar de\u011fi\u015febilir, kadrolar de\u011fi\u015febilir; fakat anlay\u0131\u015f de\u011fi\u015fmedi\u011fi s\u00fcrece ayn\u0131 sorunlar farkl\u0131 isimlerle kar\u015f\u0131m\u0131za \u00e7\u0131kmaya devam eder.<\/p>\n\n\n\n Toplumsal itiraz\u0131n da tam olarak burada ba\u015fl\u0131yor olmas\u0131 gerek.<\/p>\n\n\n\n \u0130nsanlar\u0131n susturulmas\u0131na, sorgulaman\u0131n gereksiz g\u00f6r\u00fclmesine, liyakatin yerini yak\u0131nl\u0131\u011f\u0131n veya sadakatin almas\u0131na, hak edenin de\u011fil g\u00fc\u00e7l\u00fc olan\u0131n daha kolay yol bulmas\u0131na, insanlar\u0131n temel haklar\u0131n\u0131n l\u00fctuf gibi sunulmas\u0131na ve b\u00fct\u00fcn bunlar\u0131n zamanla normal kabul edilmesine itiraz etmek gerekiyor.<\/p>\n\n\n\n Belki bu itiraz\u0131n hemen bir sonucu olmayacak.<\/p>\n\n\n\n Belki s\u00f6yledi\u011fimiz s\u00f6zler ertesi g\u00fcn hi\u00e7bir \u015feyi de\u011fi\u015ftirmeyecek.<\/p>\n\n\n\n Belki yine ayn\u0131 d\u00fczen devam edecek, ayn\u0131 yanl\u0131\u015flar tekrarlanacak ve insanlar yine bildikleri gibi ya\u015famaya devam edecekler.<\/p>\n\n\n\n Fakat bu, susmay\u0131 hakl\u0131 \u00e7\u0131karmaz.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc bazen itiraz\u0131n de\u011feri, ortaya \u00e7\u0131kard\u0131\u011f\u0131 sonu\u00e7tan \u00f6nce ta\u015f\u0131d\u0131\u011f\u0131 anlamdad\u0131r.<\/p>\n\n\n\n Bir insan \u201cBunu kabul etmiyorum\u201d dedi\u011finde yaln\u0131zca mevcut d\u00fczene kar\u015f\u0131 \u00e7\u0131km\u0131\u015f olmaz; ayn\u0131 zamanda kendisinin o d\u00fczen kar\u015f\u0131s\u0131nda tamamen teslim olmad\u0131\u011f\u0131n\u0131 da ortaya koyar.<\/p>\n\n\n\n Ben belki b\u00fct\u00fcn bunlar\u0131 de\u011fi\u015ftiremem.<\/p>\n\n\n\n Tek ba\u015f\u0131ma bir d\u00fczeni de\u011fi\u015ftiremem.<\/p>\n\n\n\n Fakat g\u00f6rd\u00fc\u011f\u00fcm yanl\u0131\u015f kar\u015f\u0131s\u0131nda susarsam, yar\u0131n o yanl\u0131\u015ftan \u015fik\u00e2yet etme hakk\u0131m\u0131 da kendim zay\u0131flatm\u0131\u015f olurum.<\/p>\n\n\n\n Bu nedenle mesele art\u0131k \u201cS\u00f6ylesem ne de\u011fi\u015fecek?\u201d sorusundan biraz daha b\u00fcy\u00fck.<\/p>\n\n\n\n Belki hi\u00e7bir \u015fey de\u011fi\u015fmeyecek.<\/p>\n\n\n\n Ama hi\u00e7bir \u015fey de\u011fi\u015fmeyecek d\u00fc\u015f\u00fcncesiyle herkes susarsa, de\u011fi\u015fmesi gereken hi\u00e7bir \u015feyin de\u011fi\u015fmeyece\u011fi de a\u00e7\u0131kt\u0131r.<\/p>\n\n\n\n Bug\u00fcn itiraz etmek belki bize bir sonu\u00e7 getirmeyecek, fakat yar\u0131n\u0131n nas\u0131l \u015fekillenece\u011fi yaln\u0131zca bug\u00fcn\u00fcn g\u00fc\u00e7l\u00fcleri taraf\u0131ndan belirlenmeyecekse, bunun i\u00e7in bug\u00fcn\u00fcn sessizlerinin de s\u00f6z s\u00f6ylemesi gerekiyor.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc toplumlar yaln\u0131zca se\u00e7imlerle de\u011fil, itirazlarla da de\u011fi\u015fir.<\/p>\n\n\n\n Ve ben h\u00e2l\u00e2 akl\u0131mda \u00e7ok \u015fey ta\u015f\u0131yorum.<\/p>\n\n\n\n S\u00f6ylemek istedi\u011fim \u00e7ok \u015fey var.<\/p>\n\n\n\n B\u00fct\u00fcn bunlar\u0131 dile getirmenin bir faydas\u0131 var m\u0131, h\u00e2l\u00e2 bilmiyorum.<\/p>\n\n\n\n Ama art\u0131k ba\u015fka bir \u015feyi daha iyi biliyorum:<\/p>\n\n\n\n Bir d\u00fczenin yanl\u0131\u015flar\u0131n\u0131 de\u011fi\u015ftirecek kadar g\u00fc\u00e7l\u00fc olamayabiliriz; fakat yanl\u0131\u015f oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz bir d\u00fczen kar\u015f\u0131s\u0131nda susmayacak kadar onurlu olabiliriz.<\/strong><\/p>\n\n\n\n Belki de bug\u00fcn ihtiyac\u0131m\u0131z olan \u015fey tam olarak budur.<\/p>\n\n\n\n Kimin yan\u0131nda oldu\u011fumuzu de\u011fil, hangi de\u011ferlerin yan\u0131nda oldu\u011fumuzu<\/strong> konu\u015fabilmek.<\/p>\n\n\n\n Kimin kazand\u0131\u011f\u0131n\u0131 de\u011fil, neyin kaybedildi\u011fini<\/strong> sorgulayabilmek.<\/p>\n\n\n\n Ve en \u00f6nemlisi, al\u0131\u015ft\u0131\u011f\u0131m\u0131z i\u00e7in yanl\u0131\u015flar\u0131 do\u011fru kabul etmek yerine, yanl\u0131\u015f oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz \u015feylere itiraz edebilmek.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc bazen insan\u0131n s\u00f6yleyece\u011fi s\u00f6z\u00fcn d\u00fcnyay\u0131 de\u011fi\u015ftirmeye yetip yetmeyece\u011fini bilmesi m\u00fcmk\u00fcn de\u011fildir.<\/p>\n\n\n\n Ama sustu\u011funda, de\u011fi\u015fmesini istedi\u011fi d\u00fcnyan\u0131n ayn\u0131 \u015fekilde devam edece\u011fini bilir.<\/p>\n","protected":false},"excerpt":{"rendered":" Akl\u0131mda \u00e7ok \u015fey var. Bu \u00fclkenin i\u00e7inde bulundu\u011fu durumla, toplumun giderek al\u0131\u015ft\u0131\u011f\u0131 yanl\u0131\u015flarla, adalet duygusunun zedelenmesiyle, insanlar\u0131n hakl\u0131 olmaktan \u00e7ok g\u00fc\u00e7l\u00fc olan\u0131n yan\u0131nda durmay\u0131 tercih etmesiyle ve zaman i\u00e7erisinde yanl\u0131\u015flar\u0131n o kadar s\u0131radanla\u015ft\u0131r\u0131lmas\u0131yla ilgili s\u00f6ylemek istedi\u011fim \u00e7ok \u015fey var. Fakat b\u00fct\u00fcn bunlar\u0131 dile getirmenin ger\u00e7ekten bir faydas\u0131 var m\u0131, bazen bundan bile emin olam\u0131yorum. \u00c7\u00fcnk\u00fc […]<\/p>\n","protected":false},"author":1,"featured_media":583,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[122],"tags":[128,127,126,125,129,130,131,123,124],"class_list":["post-582","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik","tag-anlayis","tag-duzen","tag-fikir","tag-gorus","tag-hukuk","tag-hukuksuzluk","tag-itiraz","tag-politik","tag-siyaset"],"_links":{"self":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/582","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/comments?post=582"}],"version-history":[{"count":1,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/582\/revisions"}],"predecessor-version":[{"id":584,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/582\/revisions\/584"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/media\/583"}],"wp:attachment":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/media?parent=582"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/categories?post=582"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/tags?post=582"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}