\u0130nsanlar neden trafik kurallar\u0131n\u0131 \u00f6nemsemiyor?<\/p>\n
Asl\u0131nda sorunun cevab\u0131 yaln\u0131zca trafik kurallar\u0131nda de\u011fil. \u00c7\u00fcnk\u00fc mesele, k\u0131rm\u0131z\u0131 \u0131\u015f\u0131kta durup durmamak, h\u0131z s\u0131n\u0131r\u0131na uymak ya da yayaya yol vermekten \u00e7ok daha b\u00fcy\u00fck bir anlam ta\u015f\u0131yor. Mesele, insan\u0131n kendisine ait olmayan bir hakk\u0131 kullan\u0131rken ne kadar rahat davranabildi\u011fi ve ayn\u0131 davran\u0131\u015f kendisine yap\u0131ld\u0131\u011f\u0131nda neden birdenbire kurallar\u0131n ne kadar \u00f6nemli oldu\u011funu hat\u0131rlad\u0131\u011f\u0131d\u0131r.<\/p>\n
Kendine yap\u0131lan kurals\u0131z davran\u0131\u015f\u0131 k\u0131nayan insano\u011flu neden ba\u015fka insanlar\u0131n yad\u0131rgad\u0131\u011f\u0131n\u0131 bizzat kendisi yap\u0131yor?<\/p>\n
Bunu her g\u00fcn trafikte g\u00f6rmek m\u00fcmk\u00fcn.<\/p>\n
Bir ba\u015fkas\u0131n\u0131n \u00f6n\u00fcne ge\u00e7mesini ele\u015ftiriyoruz. Yol hakk\u0131m\u0131z\u0131 ihlal eden s\u00fcr\u00fcc\u00fcye k\u0131z\u0131yoruz. K\u0131rm\u0131z\u0131 \u0131\u015f\u0131kta ge\u00e7en birini g\u00f6rd\u00fc\u011f\u00fcm\u00fczde onun kurallara uymad\u0131\u011f\u0131ndan, insan hayat\u0131n\u0131 tehlikeye att\u0131\u011f\u0131ndan s\u00f6z ediyoruz. Fakat ayn\u0131 k\u0131rm\u0131z\u0131 \u0131\u015f\u0131kta, ortada kimse yokken ge\u00e7meyi bazen kendimize hak g\u00f6r\u00fcyoruz.<\/p>\n
\u00c7\u00fcnk\u00fc insan, \u00e7o\u011fu zaman kural\u0131n kendisini de\u011fil, kural\u0131n kendisine nas\u0131l uyguland\u0131\u011f\u0131n\u0131 \u00f6nemsiyor.<\/p>\n
Ba\u015fkas\u0131 yapt\u0131\u011f\u0131nda yanl\u0131\u015f olan bir davran\u0131\u015f, bize g\u00f6re \u015fartlar de\u011fi\u015fti\u011finde do\u011fru hale gelebiliyor.<\/p>\n
\u201cBenim i\u015fim vard\u0131.\u201d<\/p>\n
\u201cGe\u00e7 kalm\u0131\u015ft\u0131m.\u201d<\/p>\n
\u201cYol bo\u015ftu.\u201d<\/p>\n
\u201cBir \u015fey olmazd\u0131.\u201d<\/p>\n
\u201cZaten herkes b\u00f6yle yap\u0131yor.\u201d<\/p>\n
B\u00fct\u00fcn bunlar, yanl\u0131\u015f olan\u0131 do\u011fruya d\u00f6n\u00fc\u015ft\u00fcrm\u00fcyor. Sadece yanl\u0131\u015f\u0131m\u0131z\u0131 kabul etmemek i\u00e7in kendimize buldu\u011fumuz gerek\u00e7eleri \u00e7o\u011falt\u0131yor.<\/p>\n
Oysa trafik kurallar\u0131, yaln\u0131zca trafik polisinin g\u00f6rd\u00fc\u011f\u00fc zaman uyulmas\u0131 gereken kurallar de\u011fildir. Kural\u0131n anlam\u0131 zaten kimse g\u00f6rmedi\u011finde ortaya \u00e7\u0131kar.<\/p>\n
Kimse bizi g\u00f6rm\u00fcyorsa ve biz yine de durabiliyorsak, i\u015fte o zaman kurala uymu\u015f oluruz.<\/p>\n
\u00c7\u00fcnk\u00fc kurallar\u0131n ger\u00e7ek anlam\u0131 ceza korkusunda de\u011fil, sorumluluk duygusunda sakl\u0131d\u0131r.<\/p>\n
Bir insan yaln\u0131zca ceza yememek i\u00e7in k\u0131rm\u0131z\u0131 \u0131\u015f\u0131kta duruyorsa, asl\u0131nda k\u0131rm\u0131z\u0131 \u0131\u015f\u0131\u011f\u0131n anlam\u0131n\u0131 hen\u00fcz kavramam\u0131\u015ft\u0131r. O \u0131\u015f\u0131k, sadece bir levha ya da elektrikle yanan bir renk de\u011fildir. Kar\u015f\u0131dan gelecek insan\u0131n, \u00e7ocu\u011fun, ya\u015fl\u0131n\u0131n, bisikletlinin, ba\u015fka bir arac\u0131n hayat\u0131na duyulan sayg\u0131n\u0131n i\u015faretidir.<\/p>\n
Bazen birka\u00e7 saniye kazanmak i\u00e7in bir ba\u015fkas\u0131n\u0131n hayat\u0131n\u0131 riske at\u0131yoruz.<\/p>\n
Sonra bir g\u00fcn ayn\u0131 kurals\u0131zl\u0131\u011f\u0131n ma\u011fduru oldu\u011fumuzda, \u201c\u0130nsanlar neden bu kadar dikkatsiz?\u201d diye soruyoruz.<\/p>\n
Belki de \u00f6nce kendimize sormam\u0131z gereken soru \u015fudur:<\/p>\n
Ben ba\u015fkas\u0131n\u0131n hayat\u0131n\u0131 ne kadar dikkate al\u0131yorum?<\/strong><\/p>\n \u00c7\u00fcnk\u00fc toplum dedi\u011fimiz \u015fey, ba\u015fkalar\u0131ndan olu\u015fan ama kendimizi d\u0131\u015f\u0131nda tuttu\u011fumuz bir kalabal\u0131k de\u011fildir. Toplumun i\u00e7inde biz de var\u0131z. Trafikte g\u00f6rd\u00fc\u011f\u00fcm\u00fcz her s\u00fcr\u00fcc\u00fc, her yaya, her bisikletli asl\u0131nda bizimle ayn\u0131 hayat\u0131n i\u00e7erisinde hareket ediyor.<\/p>\n Bir ba\u015fkas\u0131n\u0131n yapt\u0131\u011f\u0131 hatan\u0131n sonu\u00e7lar\u0131n\u0131 d\u00fc\u015f\u00fcnmesini beklerken, kendi yapt\u0131\u011f\u0131m\u0131z hatan\u0131n sonu\u00e7lar\u0131n\u0131 neden d\u00fc\u015f\u00fcnm\u00fcyoruz?<\/p>\n \u0130nsan\u0131n en b\u00fcy\u00fck \u00e7eli\u015fkilerinden biri de burada ba\u015fl\u0131yor.<\/p>\n Kendisine sayg\u0131 g\u00f6sterilmesini istiyor ama ba\u015fkas\u0131na ayn\u0131 sayg\u0131y\u0131 g\u00f6stermiyor.<\/p>\n Kendisinin hakk\u0131n\u0131n yenmesini istemiyor ama ba\u015fkas\u0131n\u0131n hakk\u0131n\u0131 kolayl\u0131kla ihlal edebiliyor.<\/p>\n Kendisine yap\u0131lan yanl\u0131\u015f kar\u015f\u0131s\u0131nda adalet ar\u0131yor fakat kendi yapt\u0131\u011f\u0131 yanl\u0131\u015f\u0131n kar\u015f\u0131s\u0131na bir mazeret koyabiliyor.<\/p>\n Ve belki de b\u00fct\u00fcn bunlar\u0131n sonunda h\u00e2l\u00e2 kendisini hakl\u0131 g\u00f6rebiliyor.<\/p>\n Oysa hayat, bize yap\u0131lanlarla de\u011fil, bizim yapt\u0131klar\u0131m\u0131zla da \u00f6l\u00e7\u00fcl\u00fcyor.<\/p>\n Trafikte direksiyonun ba\u015f\u0131na ge\u00e7ti\u011fimizde sadece bir arac\u0131 kullanm\u0131yoruz. Ayn\u0131 zamanda bir karakteri de ortaya koyuyoruz.<\/p>\n Sab\u0131rs\u0131zl\u0131\u011f\u0131m\u0131z\u0131, \u00f6fkemizi, ba\u015fkas\u0131na verdi\u011fimiz de\u011feri, kendi hakk\u0131m\u0131z\u0131 savunurken ba\u015fkas\u0131n\u0131n hakk\u0131na ne kadar sayg\u0131 duydu\u011fumuzu g\u00f6steriyoruz.<\/p>\n Bir insan\u0131n karakteri, kimsenin g\u00f6rmedi\u011fi yerde yapt\u0131\u011f\u0131 davran\u0131\u015flarda daha \u00e7ok belli olur.<\/p>\n Bu y\u00fczden trafik kurallar\u0131na uymak yaln\u0131zca s\u00fcr\u00fcc\u00fcl\u00fck meselesi de\u011fildir. Bir medeniyet meselesidir.<\/p>\n \u00c7\u00fcnk\u00fc medeni olmak, sadece kendi hakk\u0131n\u0131 bilmek de\u011fildir. Ba\u015fkas\u0131n\u0131n hakk\u0131n\u0131 da kendi hakk\u0131n kadar \u00f6nemsemektir.<\/p>\n Belki de trafikte ihtiyac\u0131m\u0131z olan \u015fey daha fazla korna, daha fazla \u00f6fke, daha fazla ceza de\u011fil; biraz daha fazla d\u00fc\u015f\u00fcnmektir.<\/p>\n \u201cBen olsayd\u0131m ne hissederdim?\u201d diye sorabilmektir.<\/p>\n \u201cBu davran\u0131\u015f\u0131 bana yapsalar ne d\u00fc\u015f\u00fcn\u00fcrd\u00fcm?\u201d diyebilmektir.<\/p>\n Ve en \u00f6nemlisi, ba\u015fkas\u0131n\u0131 ele\u015ftirmeden \u00f6nce ayn\u0131 davran\u0131\u015f\u0131 kendimizin yap\u0131p yapmad\u0131\u011f\u0131na bakabilmektir.<\/p>\n \u00c7\u00fcnk\u00fc insan\u0131n ba\u015fkas\u0131nda yad\u0131rgad\u0131\u011f\u0131 bir davran\u0131\u015f\u0131 kendisinin yapmas\u0131, sadece bir \u00e7eli\u015fki de\u011fildir. Ayn\u0131 zamanda insan\u0131n kendisiyle y\u00fczle\u015fmekten ka\u00e7mas\u0131d\u0131r.<\/p>\n Kurallar, ba\u015fkalar\u0131 i\u00e7in konulmu\u015f s\u0131n\u0131rlar de\u011fildir.<\/p>\n Kural varsa, o kural\u0131n i\u00e7erisinde \u00f6nce kendimizi g\u00f6rmeliyiz.<\/strong><\/p>\n Belki o zaman trafik de de\u011fi\u015fir, toplum da.<\/p>\n \u00c7\u00fcnk\u00fc de\u011fi\u015fmesi gereken her zaman kar\u015f\u0131m\u0131zdaki insan de\u011fildir.<\/p>\n Bazen de\u011fi\u015fmesini bekledi\u011fimiz insan, aynaya bakt\u0131\u011f\u0131m\u0131zda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ki\u015fidir.<\/p>\n","protected":false},"excerpt":{"rendered":" \u0130nsanlar neden trafik kurallar\u0131n\u0131 \u00f6nemsemiyor? Asl\u0131nda sorunun cevab\u0131 yaln\u0131zca trafik kurallar\u0131nda de\u011fil. \u00c7\u00fcnk\u00fc mesele, k\u0131rm\u0131z\u0131 \u0131\u015f\u0131kta durup durmamak, h\u0131z s\u0131n\u0131r\u0131na uymak ya da yayaya yol vermekten \u00e7ok daha b\u00fcy\u00fck bir anlam ta\u015f\u0131yor. Mesele, insan\u0131n kendisine ait olmayan bir hakk\u0131 kullan\u0131rken ne kadar rahat davranabildi\u011fi ve ayn\u0131 davran\u0131\u015f kendisine yap\u0131ld\u0131\u011f\u0131nda neden birdenbire kurallar\u0131n ne kadar \u00f6nemli […]<\/p>\n","protected":false},"author":1,"featured_media":382,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[46],"tags":[50,48,49],"class_list":["post-381","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-elestiri","tag-elestiri","tag-insan","tag-yasam"],"_links":{"self":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/381","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/comments?post=381"}],"version-history":[{"count":1,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/381\/revisions"}],"predecessor-version":[{"id":383,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/381\/revisions\/383"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/media\/382"}],"wp:attachment":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/media?parent=381"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/categories?post=381"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/tags?post=381"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}