\u0130nsan, var oldu\u011fu g\u00fcnden bu yana kendisini ve i\u00e7inde bulundu\u011fu d\u00fcnyay\u0131 anlamaya \u00e7al\u0131\u015fan bir varl\u0131kt\u0131r. \u201cBen kimim?\u201d, \u201cNeden yarat\u0131ld\u0131m?\u201d, \u201cHayat\u0131n amac\u0131 nedir?\u201d, \u201c\u00d6l\u00fcmden sonra ne olacak?\u201d gibi sorular, insanl\u0131\u011f\u0131n ortak aray\u0131\u015f\u0131n\u0131n temelini olu\u015fturur. \u0130slam ise insan\u0131n bu aray\u0131\u015f\u0131na yaln\u0131zca d\u00fcnya hayat\u0131n\u0131 a\u00e7\u0131klayan bir cevap de\u011fil, insan\u0131n varolu\u015funu anlamland\u0131ran b\u00fct\u00fcnc\u00fcl bir bak\u0131\u015f sunar.<\/p>\n\n\n\n
\u0130slam\u2019a g\u00f6re insan, ba\u015f\u0131bo\u015f ve ama\u00e7s\u0131z yarat\u0131lm\u0131\u015f bir varl\u0131k de\u011fildir. \u0130nsan, Allah\u2019\u0131n yaratt\u0131\u011f\u0131, ak\u0131l ve irade verdi\u011fi, iyiyi ve k\u00f6t\u00fcy\u00fc se\u00e7ebilme sorumlulu\u011fu ta\u015f\u0131yan \u00f6zel bir varl\u0131kt\u0131r. Bu nedenle insan\u0131n de\u011feri yaln\u0131zca sahip oldu\u011fu maddi g\u00fc\u00e7le, makamla, servetle veya toplumdaki konumuyla \u00f6l\u00e7\u00fclemez. \u0130nsan\u0131 de\u011ferli k\u0131lan, yarat\u0131l\u0131\u015f\u0131ndaki onur ve kendisine verilen sorumluluktur.<\/p>\n\n\n\n
Modern insan\u0131n en b\u00fcy\u00fck sorunlar\u0131ndan biri, kendisini \u00e7o\u011fu zaman yaln\u0131zca maddi ihtiya\u00e7lar\u0131 \u00fczerinden tan\u0131mlamas\u0131d\u0131r. Daha fazla kazanmak, daha iyi ya\u015famak, daha fazla t\u00fcketmek ve toplum i\u00e7inde daha y\u00fcksek bir konuma ula\u015fmak, insan\u0131n hayat\u0131ndaki temel hedefler h\u00e2line gelebilmektedir.<\/p>\n\n\n\n
Oysa insan\u0131n ihtiya\u00e7lar\u0131 yaln\u0131zca bedensel de\u011fildir.<\/p>\n\n\n\n
\u0130nsan\u0131n ruhu da huzur ister.<\/p>\n\n\n\n
Kalbi de anlam arar.<\/p>\n\n\n\n
Vicdan\u0131 da adalet ister.<\/p>\n\n\n\n
\u0130\u015fte \u0130slam\u2019\u0131n insan anlay\u0131\u015f\u0131 burada \u00f6nemli bir farkl\u0131l\u0131k ortaya koyar. \u0130nsan beden ve ruhtan olu\u015fan bir b\u00fct\u00fcnd\u00fcr. Maddi ihtiya\u00e7lar\u0131n kar\u015f\u0131lanmas\u0131 kadar manevi ihtiya\u00e7lar\u0131n da g\u00f6zetilmesi gerekir.<\/p>\n\n\n\n
Bir insan\u0131n evi b\u00fcy\u00fck, cebi dolu ve makam\u0131 y\u00fcksek olabilir; fakat kalbinde huzur yoksa b\u00fct\u00fcn bunlar onun ger\u00e7ek anlamda mutlu olmas\u0131na yetmeyebilir.<\/p>\n\n\n\n
Kur\u2019an\u2019\u0131n insan\u0131 d\u00fc\u015f\u00fcnmeye, sorgulamaya ve kendi varl\u0131\u011f\u0131 \u00fczerine tefekk\u00fcr etmeye y\u00f6neltmesinin temelinde de bu anlay\u0131\u015f vard\u0131r.<\/p>\n\n\n\n
\u0130slam, insana b\u00fcy\u00fck bir de\u011fer verirken ayn\u0131 zamanda b\u00fcy\u00fck bir sorumluluk da y\u00fckler.<\/p>\n\n\n\n
\u0130nsan \u00f6zg\u00fcr iradeye sahip oldu\u011fu i\u00e7in se\u00e7imlerinden sorumludur. \u0130yilik ile k\u00f6t\u00fcl\u00fck, adalet ile zul\u00fcm, merhamet ile ac\u0131mas\u0131zl\u0131k aras\u0131nda yapt\u0131\u011f\u0131 tercihler onun ahlaki kimli\u011fini olu\u015fturur.<\/p>\n\n\n\n
Bu a\u00e7\u0131dan insan hayat\u0131 bir imtihan olarak de\u011ferlendirilir.<\/p>\n\n\n\n
Ancak imtihan kavram\u0131 yaln\u0131zca ibadetlerle s\u0131n\u0131rl\u0131 de\u011fildir. Bir insan\u0131n ailesine nas\u0131l davrand\u0131\u011f\u0131, kom\u015fusuna kar\u015f\u0131 tutumu, g\u00fc\u00e7s\u00fczlere yakla\u015f\u0131m\u0131, ticaretinde d\u00fcr\u00fcst olup olmad\u0131\u011f\u0131, kendisine emanet edilen g\u00f6revi nas\u0131l yerine getirdi\u011fi de bu imtihan\u0131n par\u00e7alar\u0131d\u0131r.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc \u0130slam\u2019da iman yaln\u0131zca insan\u0131n diliyle s\u00f6yledi\u011fi bir s\u00f6z de\u011fildir. \u0130man, insan\u0131n davran\u0131\u015flar\u0131na ve ahlak\u0131na yans\u0131mal\u0131d\u0131r.<\/p>\n\n\n\n
Bir insan ibadet ediyor fakat ba\u015fkas\u0131n\u0131n hakk\u0131n\u0131 yiyorsa, yalan s\u00f6yl\u00fcyor, insanlar\u0131 k\u00fc\u00e7\u00fcms\u00fcyor veya g\u00fc\u00e7s\u00fczlere zulmediyorsa, burada iman ile davran\u0131\u015f aras\u0131nda ciddi bir \u00e7eli\u015fki vard\u0131r.<\/p>\n\n\n\n
\u0130slam\u2019\u0131n insan anlay\u0131\u015f\u0131ndaki en \u00f6nemli unsurlardan biri de insanlar\u0131n yarat\u0131l\u0131\u015f bak\u0131m\u0131ndan e\u015fit de\u011fer ta\u015f\u0131mas\u0131d\u0131r.<\/p>\n\n\n\n
\u0130nsanlar\u0131n farkl\u0131 milletlere, dillere, renklere ve k\u00fclt\u00fcrlere sahip olmas\u0131 bir \u00fcst\u00fcnl\u00fck sebebi olarak g\u00f6r\u00fclmez.<\/p>\n\n\n\n
Kur\u2019an\u2019da insanlar\u0131n bir erkek ve bir kad\u0131ndan yarat\u0131ld\u0131\u011f\u0131, birbirlerini tan\u0131malar\u0131 i\u00e7in milletlere ve kabilelere ayr\u0131ld\u0131klar\u0131 ifade edilir. \u00dcst\u00fcnl\u00fck \u00f6l\u00e7\u00fcs\u00fcn\u00fcn ise soy, servet veya makam de\u011fil, takva oldu\u011fu belirtilir.<\/p>\n\n\n\n
Bu anlay\u0131\u015f, insan\u0131n insana \u00fcst\u00fcnl\u00fck taslamas\u0131n\u0131n \u00f6n\u00fcne ge\u00e7meyi ama\u00e7lar.<\/p>\n\n\n\n
Zengin olmak fakiri k\u00fc\u00e7\u00fcmseme hakk\u0131 vermez.<\/p>\n\n\n\n
G\u00fc\u00e7l\u00fc olmak g\u00fc\u00e7s\u00fcz\u00fc ezme hakk\u0131 vermez.<\/p>\n\n\n\n
Bilgili olmak bilmeyeni hor g\u00f6rme hakk\u0131 vermez.<\/p>\n\n\n\n
Makam sahibi olmak di\u011fer insanlardan daha de\u011ferli olmay\u0131 sa\u011flamaz.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc herkesin \u00fczerinde Allah\u2019\u0131n koydu\u011fu ortak bir insanl\u0131k de\u011feri vard\u0131r.<\/p>\n\n\n\n
\u0130slam\u2019\u0131n insan anlay\u0131\u015f\u0131nda adalet ve merhamet birbirinden ayr\u0131lmaz iki temel de\u011ferdir.<\/p>\n\n\n\n
Adalet, herkese hakk\u0131n\u0131 vermektir.<\/p>\n\n\n\n
Merhamet ise insan\u0131n kar\u015f\u0131s\u0131ndaki ki\u015finin ac\u0131s\u0131n\u0131, ihtiyac\u0131n\u0131 ve k\u0131r\u0131lganl\u0131\u011f\u0131n\u0131 g\u00f6rebilmesidir.<\/p>\n\n\n\n
Sadece g\u00fc\u00e7l\u00fcye kar\u015f\u0131 adaletli olmak ger\u00e7ek adalet de\u011fildir. As\u0131l s\u0131nav, insan\u0131n kendisine zarar veren veya sevmedi\u011fi bir ki\u015fiye kar\u015f\u0131 bile adaletten ayr\u0131lmamas\u0131d\u0131r.<\/p>\n\n\n\n
Bu nedenle \u0130slam, adaleti ki\u015fisel \u00e7\u0131karlardan ba\u011f\u0131ms\u0131z bir ilke olarak ele al\u0131r.<\/p>\n\n\n\n
Ayn\u0131 \u015fekilde merhamet de yaln\u0131zca yak\u0131nlar\u0131m\u0131z\u0131 kapsayan bir duygu de\u011fildir. Yetimin, yoksulun, ya\u015fl\u0131n\u0131n, hastan\u0131n, muhtac\u0131n ve hatta insan d\u0131\u015f\u0131ndaki canl\u0131lar\u0131n dahi g\u00f6zetilmesi \u0130slam ahlak\u0131n\u0131n \u00f6nemli bir par\u00e7as\u0131d\u0131r.<\/p>\n\n\n\n
\u0130slam\u2019\u0131n insan anlay\u0131\u015f\u0131nda insan\u0131n i\u00e7 d\u00fcnyas\u0131 da b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r.<\/p>\n\n\n\n
\u0130nsan\u0131n en b\u00fcy\u00fck m\u00fccadelelerinden biri d\u0131\u015f d\u00fcnyayla de\u011fil, kendi nefsiyle verdi\u011fi m\u00fccadeledir.<\/p>\n\n\n\n
Kibir, \u00f6fke, k\u0131skan\u00e7l\u0131k, h\u0131rs, intikam duygusu ve bencillik insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 karartabilir.<\/p>\n\n\n\n
Buna kar\u015f\u0131l\u0131k sab\u0131r, \u015f\u00fck\u00fcr, tevazu, merhamet, d\u00fcr\u00fcstl\u00fck ve adalet insan\u0131n karakterini olgunla\u015ft\u0131r\u0131r.<\/p>\n\n\n\n
Bu nedenle \u0130slam yaln\u0131zca d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fe de\u011fil, insan\u0131n kalbine ve niyetine de \u00f6nem verir.<\/p>\n\n\n\n
\u0130nsan bazen ba\u015fkalar\u0131n\u0131 kand\u0131rabilir; fakat kendi vicdan\u0131ndan ve Allah\u2019tan gizlenemez.<\/p>\n\n\n\n
\u0130slam\u2019da insan\u0131n iradesi \u00f6nemlidir. \u0130nsan tercih yapan bir varl\u0131kt\u0131r.<\/p>\n\n\n\n
Ancak \u00f6zg\u00fcrl\u00fck, hi\u00e7bir s\u0131n\u0131r\u0131n olmamas\u0131 anlam\u0131na gelmez.<\/p>\n\n\n\n
Ger\u00e7ek \u00f6zg\u00fcrl\u00fck, insan\u0131n kendi arzular\u0131n\u0131n k\u00f6lesi olmaktan kurtulabilmesidir.<\/p>\n\n\n\n
\u00d6fkesine yenilen insan \u00f6zg\u00fcr m\u00fcd\u00fcr?<\/p>\n\n\n\n
H\u0131rs\u0131n\u0131n pe\u015finden s\u00fcr\u00fcklenen insan \u00f6zg\u00fcr m\u00fcd\u00fcr?<\/p>\n\n\n\n
Ba\u015fkalar\u0131n\u0131n be\u011fenisini kazanmak i\u00e7in s\u00fcrekli ya\u015fayan insan ger\u00e7ekten \u00f6zg\u00fcr m\u00fcd\u00fcr?<\/p>\n\n\n\n
\u0130slam, insan\u0131 yaln\u0131zca d\u0131\u015f bask\u0131lardan de\u011fil, kendi nefsinin esaretinden de kurtarmay\u0131 ama\u00e7lar.<\/p>\n\n\n\n
Bu nedenle ibadetler yaln\u0131zca rit\u00fceller de\u011fildir. Ayn\u0131 zamanda insan\u0131n kendisini disipline etmesini, arzular\u0131n\u0131 kontrol etmesini ve hayat\u0131na anlam katmas\u0131n\u0131 sa\u011flayan bir e\u011fitimdir.<\/p>\n\n\n\n
\u0130slam d\u00fcnyay\u0131 b\u00fct\u00fcn\u00fcyle reddetmez.<\/p>\n\n\n\n
\u0130nsan \u00e7al\u0131\u015fabilir, kazanabilir, m\u00fclk sahibi olabilir, bilimle u\u011fra\u015fabilir, sanat yapabilir ve d\u00fcnyadaki nimetlerden faydalanabilir.<\/p>\n\n\n\n
Ancak d\u00fcnya, insan\u0131n nihai amac\u0131 h\u00e2line getirilmemelidir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc insan sahip oldu\u011fu \u015feylerin sahibi oldu\u011fu kadar, onlar\u0131n sorumlulu\u011funu da ta\u015f\u0131r.<\/p>\n\n\n\n
Para bir ara\u00e7t\u0131r; ama\u00e7 de\u011fildir.<\/p>\n\n\n\n
Makam bir emanettir; \u00fcst\u00fcnl\u00fck sebebi de\u011fildir.<\/p>\n\n\n\n
Bilgi bir nimettir; kibirlenme nedeni de\u011fildir.<\/p>\n\n\n\n
G\u00fc\u00e7 bir imk\u00e2nd\u0131r; zulmetme arac\u0131 de\u011fildir.<\/p>\n\n\n\n
\u0130slam’\u0131n insana verdi\u011fi temel mesajlardan biri de budur: Sahip olduklar\u0131n seni b\u00fcy\u00fctmez; onlar\u0131 nas\u0131l kulland\u0131\u011f\u0131n seni de\u011ferli k\u0131lar.<\/p>\n\n\n\n
\u0130slam\u2019\u0131n insan anlay\u0131\u015f\u0131n\u0131n en \u00f6nemli boyutlar\u0131ndan biri de ahiret inanc\u0131d\u0131r.<\/p>\n\n\n\n
\u0130nsan hayat\u0131n\u0131n \u00f6l\u00fcmle tamamen sona ermedi\u011fi, yap\u0131lan iyilik ve k\u00f6t\u00fcl\u00fcklerin kar\u015f\u0131l\u0131ks\u0131z kalmayaca\u011f\u0131 inanc\u0131, insan\u0131n d\u00fcnyadaki davran\u0131\u015flar\u0131na ciddi bir sorumluluk kazand\u0131r\u0131r.<\/p>\n\n\n\n
Bu anlay\u0131\u015f, insan\u0131 yaln\u0131zca insanlar\u0131n g\u00f6rd\u00fc\u011f\u00fc yerde iyi olmaya de\u011fil, kimsenin g\u00f6rmedi\u011fi yerde de do\u011fru davranmaya \u00e7a\u011f\u0131r\u0131r.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc \u0130slam\u2019a g\u00f6re ger\u00e7ek ahlak, insanlar\u0131n alk\u0131\u015flad\u0131\u011f\u0131 zaman de\u011fil, kimsenin g\u00f6rmedi\u011fi zaman ortaya \u00e7\u0131kar.<\/p>\n\n\n\n
Bir insan \u00e7\u0131kar\u0131 olmad\u0131\u011f\u0131 h\u00e2lde iyilik yapabiliyorsa, kendisine zarar veren birine kar\u015f\u0131 adaletten ayr\u0131lm\u0131yorsa ve kimsenin bilmeyece\u011fi bir yerde bile emanete sahip \u00e7\u0131k\u0131yorsa, i\u015fte burada ahlak ger\u00e7ek anlam\u0131n\u0131 bulur.<\/p>\n\n\n\n
G\u00fcn\u00fcm\u00fcz insan\u0131 teknolojik a\u00e7\u0131dan hi\u00e7 olmad\u0131\u011f\u0131 kadar g\u00fc\u00e7l\u00fcd\u00fcr. D\u00fcnyan\u0131n di\u011fer ucundaki bir insanla saniyeler i\u00e7inde ileti\u015fim kurabilmekte, bilgiye kolayca ula\u015fabilmekte ve hayat\u0131n\u0131 ge\u00e7mi\u015f nesillerin hayal bile edemeyece\u011fi \u00f6l\u00e7\u00fcde kolayla\u015ft\u0131rabilmektedir.<\/p>\n\n\n\n
Fakat b\u00fct\u00fcn bu geli\u015fmelere ra\u011fmen insan\u0131n temel sorunlar\u0131 tamamen ortadan kalkm\u0131\u015f de\u011fildir.<\/p>\n\n\n\n
Yaln\u0131zl\u0131k vard\u0131r.<\/p>\n\n\n\n
Adaletsizlik vard\u0131r.<\/p>\n\n\n\n
Sava\u015flar vard\u0131r.<\/p>\n\n\n\n
A\u00e7l\u0131k vard\u0131r.<\/p>\n\n\n\n
Bencillik vard\u0131r.<\/p>\n\n\n\n
Anlams\u0131zl\u0131k duygusu vard\u0131r.<\/p>\n\n\n\n
\u0130\u015fte bu noktada \u0130slam\u2019\u0131n insan anlay\u0131\u015f\u0131 yeniden \u00f6nem kazanmaktad\u0131r.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc \u0130slam insana sadece \u201cdaha fazla \u015feye sahip ol\u201d demez.<\/p>\n\n\n\n
\u201cDaha iyi bir insan ol\u201d der.<\/p>\n\n\n\n
Sadece d\u00fcnyay\u0131 de\u011fi\u015ftirmeyi de\u011fil, \u00f6nce insan\u0131n kendisini de\u011fi\u015ftirmesini ister.<\/p>\n\n\n\n
Sadece ba\u015fkalar\u0131n\u0131n hatalar\u0131n\u0131 g\u00f6rmeyi de\u011fil, ki\u015finin kendi nefsini sorgulamas\u0131n\u0131 ister.<\/p>\n\n\n\n
Sadece hakk\u0131n\u0131 aramay\u0131 de\u011fil, ba\u015fkas\u0131n\u0131n hakk\u0131n\u0131 da g\u00f6zetmeyi \u00f6\u011fretir.<\/p>\n\n\n\n
\u0130slam\u2019\u0131n insan anlay\u0131\u015f\u0131, insan\u0131 ne de\u011fersiz bir varl\u0131k olarak g\u00f6r\u00fcr ne de s\u0131n\u0131rs\u0131z bir varl\u0131k olarak kabul eder.<\/p>\n\n\n\n
\u0130nsan de\u011ferlidir; fakat sorumludur.<\/p>\n\n\n\n
\u00d6zg\u00fcrd\u00fcr; fakat se\u00e7imlerinin sonucunu ta\u015f\u0131r.<\/p>\n\n\n\n
G\u00fc\u00e7l\u00fcd\u00fcr; fakat g\u00fcc\u00fcn\u00fc adaletle kullanmal\u0131d\u0131r.<\/p>\n\n\n\n
Bilgilidir; fakat bilgisiyle kibirlenmemelidir.<\/p>\n\n\n\n
D\u00fcnyada ya\u015far; fakat d\u00fcnyay\u0131 hayat\u0131n\u0131n tek amac\u0131 h\u00e2line getirmemelidir.<\/p>\n\n\n\n
\u0130slam\u2019\u0131n insana verdi\u011fi en \u00f6nemli mesajlardan biri belki de \u015fudur:<\/p>\n\n\n\n
\u0130nsan, sadece ya\u015famak i\u00e7in de\u011fil; anlaml\u0131, adil, merhametli ve ahlakl\u0131 bir hayat s\u00fcrmek i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r.<\/strong><\/p>\n\n\n\n \u0130nsan\u0131n ger\u00e7ek de\u011feri sahip olduklar\u0131nda de\u011fil, kim oldu\u011funda ve nas\u0131l ya\u015fad\u0131\u011f\u0131ndad\u0131r.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc insan\u0131n elinden mal\u0131, makam\u0131 ve \u015f\u00f6hreti al\u0131nabilir. Fakat geride b\u0131rakt\u0131\u011f\u0131 iyilikler, adalet, merhamet ve g\u00fczel ahlak onun ger\u00e7ek miras\u0131d\u0131r.<\/p>\n\n\n\n Ve belki de insan\u0131n kendisine sormas\u0131 gereken en \u00f6nemli soru \u015fudur:<\/p>\n\n\n\n \u201cBu d\u00fcnyada ne kadar ya\u015fad\u0131m?\u201d de\u011fil, \u201cBu d\u00fcnyada nas\u0131l bir insan oldum?\u201d<\/strong><\/p>\n\n\n\n \u0130slam\u2019\u0131n insan anlay\u0131\u015f\u0131, bu soruya verilen cevab\u0131n hayat\u0131n kendisinden daha \u00f6nemli oldu\u011funu hat\u0131rlat\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":" \u0130nsan, var oldu\u011fu g\u00fcnden bu yana kendisini ve i\u00e7inde bulundu\u011fu d\u00fcnyay\u0131 anlamaya \u00e7al\u0131\u015fan bir varl\u0131kt\u0131r. \u201cBen kimim?\u201d, \u201cNeden yarat\u0131ld\u0131m?\u201d, \u201cHayat\u0131n amac\u0131 nedir?\u201d, \u201c\u00d6l\u00fcmden sonra ne olacak?\u201d gibi sorular, insanl\u0131\u011f\u0131n ortak aray\u0131\u015f\u0131n\u0131n temelini olu\u015fturur. \u0130slam ise insan\u0131n bu aray\u0131\u015f\u0131na yaln\u0131zca d\u00fcnya hayat\u0131n\u0131 a\u00e7\u0131klayan bir cevap de\u011fil, insan\u0131n varolu\u015funu anlamland\u0131ran b\u00fct\u00fcnc\u00fcl bir bak\u0131\u015f sunar. \u0130slam\u2019a g\u00f6re insan, […]<\/p>\n","protected":false},"author":1,"featured_media":350,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[1],"tags":[],"class_list":["post-349","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/349","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/comments?post=349"}],"version-history":[{"count":1,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/349\/revisions"}],"predecessor-version":[{"id":351,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/349\/revisions\/351"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/media\/350"}],"wp:attachment":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/media?parent=349"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/categories?post=349"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/tags?post=349"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}