S\u00fcrekli \u201csayg\u0131\u201ddan bahseden bir insan, belki de hayat\u0131nda yeterince sayg\u0131 g\u00f6rmemi\u015ftir. Her f\u0131rsatta \u201csadakat\u201d diyen biri, ge\u00e7mi\u015finde ihaneti ya\u015fam\u0131\u015f olabilir. \u201cG\u00fcven\u201d kelimesini dilinden d\u00fc\u015f\u00fcrmeyen bir ba\u015fkas\u0131, belki de defalarca hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fram\u0131\u015ft\u0131r. Kimi s\u00fcrekli sevgiden s\u00f6z eder, \u00e7\u00fcnk\u00fc sevgiye muhta\u00e7t\u0131r. Kimi huzuru anlat\u0131r, \u00e7\u00fcnk\u00fc i\u00e7indeki f\u0131rt\u0131nalar hi\u00e7 dinmemi\u015ftir.<\/p>\n\n\n\n
\u0130nsan bazen en \u00e7ok konu\u015ftu\u011fu \u015feyle kendini ele verir.<\/p>\n\n\n\n
Fakat burada anlat\u0131lmak istenen, her \u00e7ok konu\u015fulan \u015feyin mutlaka bir eksiklik anlam\u0131na geldi\u011fi de\u011fildir. Mesele, insan\u0131n belli bir kavram\u0131 s\u00fcrekli olarak g\u00fcndeme getirmesi, ba\u015fkalar\u0131na hat\u0131rlatmas\u0131 ve adeta kendi hayat\u0131n\u0131n merkezine yerle\u015ftirmesidir. \u00c7\u00fcnk\u00fc insan\u0131n zihni, \u00e7o\u011fu zaman kalbinin susturamad\u0131\u011f\u0131 \u015feyleri dile ta\u015f\u0131r.<\/p>\n\n\n\n
Bir insan s\u00fcrekli d\u00fcr\u00fcstl\u00fckten bahsediyorsa, belki de \u00e7evresindeki insanlar\u0131n samimiyetsizli\u011finden yorulmu\u015ftur. S\u00fcrekli vefadan s\u00f6z ediyorsa, belki de vefas\u0131zl\u0131\u011f\u0131n izini ta\u015f\u0131maktad\u0131r. Her konu\u015fmas\u0131nda \u201caile\u201d diyorsa, belki de ailesinin s\u0131cakl\u0131\u011f\u0131n\u0131 ar\u0131yordur. S\u00fcrekli ba\u015far\u0131dan s\u00f6z eden birinin i\u00e7inde, ba\u015far\u0131s\u0131z olma korkusu sakl\u0131 olabilir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc insan, bazen sahip oldu\u011fu \u015feyi anlatmaz; \u00f6zledi\u011fi \u015feyi anlat\u0131r.<\/strong><\/p>\n\n\n\n Bunu ili\u015fkilerde daha a\u00e7\u0131k g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Bir insan kar\u015f\u0131s\u0131ndakinden s\u00fcrekli ilgi bekliyor, \u201cbeni neden aram\u0131yorsun, neden sormuyorsun?\u201d diyorsa, asl\u0131nda yaln\u0131zca bir telefon g\u00f6r\u00fc\u015fmesi istemiyor olabilir. Belki de g\u00f6r\u00fclmek, \u00f6nemsenmek ve de\u011ferli hissetmek istiyordur. S\u00f6yledi\u011fi c\u00fcmle y\u00fczeyde basit g\u00f6r\u00fcn\u00fcr; fakat alt\u0131nda \u00e7ok daha derin bir ihtiya\u00e7 vard\u0131r.<\/p>\n\n\n\n Ayn\u0131 \u015fekilde s\u00fcrekli \u201cben kimseye g\u00fcvenmem\u201d diyen insan\u0131n as\u0131l hik\u00e2yesi \u00e7o\u011fu zaman g\u00fcvensizlikten de\u011fil, ge\u00e7mi\u015fte g\u00fcvenmi\u015f olmaktan ge\u00e7er. \u00c7\u00fcnk\u00fc hi\u00e7 yara almam\u0131\u015f biri, yaras\u0131n\u0131 bu kadar s\u0131k anlatma ihtiyac\u0131 duymaz.<\/p>\n\n\n\n \u0130nsanlar\u0131n s\u00f6ylediklerinin arkas\u0131ndaki sessiz c\u00fcmleyi okuyabilmek gerekir.<\/p>\n\n\n\n \u201cBen g\u00fc\u00e7l\u00fc biriyim\u201d diyen herkes ger\u00e7ekten g\u00fc\u00e7l\u00fc oldu\u011fu i\u00e7in bunu s\u00f6ylemiyor olabilir. Bazen insan, en \u00e7ok g\u00fc\u00e7l\u00fc g\u00f6r\u00fcnmek istedi\u011fi yerde en fazla k\u0131r\u0131lm\u0131\u015ft\u0131r. \u201cBana kimse laz\u0131m de\u011fil\u201d diyen ki\u015finin belki de en b\u00fcy\u00fck ihtiyac\u0131 anla\u015f\u0131lmakt\u0131r. \u201cBen hi\u00e7bir \u015feyi umursamam\u201d diyen ki\u015fi, belki de baz\u0131 \u015feyleri fazlas\u0131yla umursad\u0131\u011f\u0131 i\u00e7in kendini korumaya \u00e7al\u0131\u015f\u0131yordur.<\/p>\n\n\n\n Bu y\u00fczden insanlar\u0131 yaln\u0131zca s\u00f6yledikleri kelimelerle de\u011fil, o kelimeleri neden tekrar tekrar s\u00f6yledikleriyle anlamaya \u00e7al\u0131\u015fmak gerekir.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc baz\u0131 c\u00fcmleler bir d\u00fc\u015f\u00fcnceyi de\u011fil, bir yaray\u0131 anlat\u0131r.<\/p>\n\n\n\n Baz\u0131 insanlar sevgiden bahsederken sevgisizli\u011fini, sadakatten bahsederken u\u011frad\u0131\u011f\u0131 ihaneti, adaletten bahsederken ya\u015fad\u0131\u011f\u0131 haks\u0131zl\u0131\u011f\u0131, huzurdan bahsederken i\u00e7indeki karma\u015fay\u0131 anlat\u0131rlar. Fakat bunu \u00e7o\u011fu zaman kendileri bile fark etmez.<\/p>\n\n\n\n Belki de insan\u0131n en b\u00fcy\u00fck \u00e7eli\u015fkilerinden biri budur: En \u00e7ok saklamak istedi\u011fi \u015fey, bazen en \u00e7ok konu\u015ftu\u011fu \u015feydir.<\/strong><\/p>\n\n\n\n Bu nedenle bir insan\u0131n diline dolad\u0131\u011f\u0131 kelimelere biraz daha dikkat etmek gerekir. \u00c7\u00fcnk\u00fc kelimeler yaln\u0131zca d\u00fc\u015f\u00fcncelerin de\u011fil, ihtiya\u00e7lar\u0131n da ta\u015f\u0131y\u0131c\u0131s\u0131d\u0131r.<\/p>\n\n\n\n Ve belki de \u015fu c\u00fcmle, insan\u0131 anlaman\u0131n en sade yollar\u0131ndan birini anlat\u0131r:<\/p>\n\n\n\n \u201cBir kimse en \u00e7ok neyi a\u011fz\u0131na, diline doluyorsa, \u00e7o\u011fu zaman en \u00e7ok onun eksikli\u011fini ya\u015f\u0131yordur.\u201d<\/strong><\/p>\n\n\n\n Bazen bir insan\u0131n ne s\u00f6yledi\u011fine de\u011fil, neden hep ayn\u0131 \u015feyi s\u00f6yledi\u011fine bakmak gerekir.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc dil konu\u015fur; ama \u00e7o\u011fu zaman as\u0131l konu\u015fan kalptir.<\/p>\n","protected":false},"excerpt":{"rendered":" \u0130nsan, \u00e7o\u011fu zaman sahip olduklar\u0131ndan de\u011fil, sahip olamad\u0131klar\u0131ndan s\u00f6z eder. Dil, bazen fark\u0131nda olmadan insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131n aynas\u0131na d\u00f6n\u00fc\u015f\u00fcr. Bir kimse en \u00e7ok neyi a\u011fz\u0131na, diline doluyorsa; belki de en \u00e7ok onun eksikli\u011fini ya\u015f\u0131yordur. S\u00fcrekli \u201csayg\u0131\u201ddan bahseden bir insan, belki de hayat\u0131nda yeterince sayg\u0131 g\u00f6rmemi\u015ftir. Her f\u0131rsatta \u201csadakat\u201d diyen biri, ge\u00e7mi\u015finde ihaneti ya\u015fam\u0131\u015f olabilir. \u201cG\u00fcven\u201d […]<\/p>\n","protected":false},"author":1,"featured_media":17,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[1],"tags":[],"class_list":["post-16","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/16","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/comments?post=16"}],"version-history":[{"count":2,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/16\/revisions"}],"predecessor-version":[{"id":339,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/posts\/16\/revisions\/339"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/media\/17"}],"wp:attachment":[{"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/media?parent=16"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/categories?post=16"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.knn.net.tr\/index.php\/wp-json\/wp\/v2\/tags?post=16"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}